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This attitude has on the one side almost totally discouraged<br />

the production of free critical thought, and on<br />

the other side has crystallized the foundations of established<br />

Physics in a system of dogmatic immobility - a<br />

situation which forced many intellectuals (not only<br />

physicists) to understand scientific knowledge as a kind<br />

of "religion" (a thought system in which beliefs cannot<br />

be checked by laymen, or not even really "understood"<br />

..."<br />

"Even today, things are continuing in this manner,<br />

as far as leading scientific journals are concerned, but<br />

the increasing diffusion of the Internet has allowed<br />

greater freedom of expression and communication, and<br />

this has supported the acquisition of unconventional<br />

news and points of view, thus showing that discomfort<br />

towards the actual establishment's philosophy of Nature<br />

and of Science is rather widespread. In this page,<br />

we offer some interesting examples of this "resistance",<br />

which becomes more and more worth of attention, the<br />

more some investigations could lead to unexpected and<br />

very positive practical consequences ..."<br />

Bartocci, Umberto 2002<br />

A letter from the editor to the readers / Umberto<br />

Bartocci.<br />

In: Episteme. An international journal of science, history<br />

and philosophy. Nr. 6, Parte 2. 2002, 21. Dez., ca. 6<br />

S. = http://itis.volta.alessandria.it/episteme/ep6/<br />

ep6-II.htm<br />

SRT. ART. QT. SOZIO.<br />

Der Herausgeber präsentiert zum Abschluß der ersten 3<br />

Jahre der halbjährlichen Zeitschrift "Episteme", die sowohl<br />

gedruckt erscheint als auch online veröffentlicht<br />

wird, ein Sonderheft (Nr. 6, Teil 2), das ganz der Kritik<br />

der Relativitätstheorien gewidmet ist. Er berichtet von<br />

sich selbst (in der dritten Person), wie er als Mathematiker<br />

<strong>zur</strong> Kritik der herrschenden Physik gekommen ist:<br />

"He used to teach modern formalistic mathematics,<br />

telling his students - as it is usual under these circumstances<br />

- that the highly sophisticated approach they<br />

were called to follow (since the very foundations), was<br />

necessary, due to the "well known" great achievements<br />

of physical research at the beginning of XXth Century.<br />

Most teachers roughly satisfy the need of motivations<br />

in this way, but the editor decided, at some point of his<br />

career, to study with more attention the previous statement,<br />

in order to be able to persuade better (mostly<br />

himself!) that the renunciation to intuition, which was<br />

demanded by the formalistic approach to the "nature"<br />

of mathematical objects, was rather justified, and wise -<br />

notwithstanding his long personal teaching experience,<br />

which, quite at the contrary, had shown very clearly to<br />

him that mathematics could have been taught in a quite<br />

simpler way by using at the beginning the intuition of<br />

ordinary space (euclidean geometry, measuring, real<br />

numbers) and time (arithmetics, counting, natural numbers,<br />

order), instead of abstract structures. So he went<br />

G. O. Mueller: SRT. Kap. 4-Erg.<br />

66<br />

on studying the physical connection, analysing in some<br />

detail the famous historical experiments, which led<br />

people such as Feynman to claim that "classical" explanations<br />

were "absolutely impossible".<br />

When he started this research he was quite sure that<br />

he would have found all in perfect order, and that he<br />

would have come back to his beloved pure mathematics<br />

in a very short time: but 20 and more years have elapsed<br />

since then, and he has found himself more and more<br />

sinking into a deep bog, and he was persuaded at last<br />

that the "magnificence", and the experimental ground,<br />

of some theories as relativity, or quantum mechanics<br />

(in its widespread "irrational" Copenhagen interpretation)<br />

was more an effect of propaganda, rather than of<br />

objective science (namely, a science which is based on<br />

certain experimental data, and deductions), or of logical<br />

"impossibilities".<br />

This persuasion of the necessity of a new literal revolution,<br />

of the restoration of ordinary rationality in<br />

Natural Philosophy, appears - we would dare say - a<br />

common thread connecting the papers collected in this<br />

volume, wholly dedicated to criticism and alternative<br />

to the pillars of XXth Century physics, relativity, relativistic<br />

cosmology, etc.."<br />

Formuliert in Fußnote 11 sein Urteil über die akademische<br />

Physik: "... it appears very unlikely that the<br />

establishment would be willing to recognize that relativity<br />

gave a quite misleading image of the universe, and<br />

that they followed a completely wrong path for more<br />

than 100 years."<br />

Bartocci, Umberto 2002<br />

Looking for special relativity's possible experimental<br />

falsifications / Umberto Bartocci.<br />

In: Episteme. An international journal of science,<br />

history and philosophy. Nr. 6, Parte 2. 2002, 21.<br />

Dez., ca. 29 S. =<br />

http://itis.volta.alessandria.it/episteme/ep6/<br />

ep6-II.htm - http://www.dipmat.unipg.it/~bartocci/<br />

ep6/ep6-bart.htm<br />

SRT. ART. MAXWELL. ABERR. SAGNAC. EXP.<br />

MATH.<br />

"Introduction - We already had the opportunity to<br />

describe, in the Letter... which opens this special number<br />

of Episteme, the fundamental reasons which should<br />

inspire a general criticism of relativity, or, better, of the<br />

"philosophy" which was (and is) the ground of Einstein's<br />

success. This paper is an attempt to analyse the strictly<br />

physical (phenomenological) situation, in order to give<br />

a suggestion where to look for possible experimental<br />

falsifications of the theory (from now on SR, special<br />

relativity [1]), in the conviction that this is the only<br />

possible manner to show that the main assumption of<br />

"abstract physics" supporters is wrong: namely, that the<br />

renouncing to ordinary space, time, causality, was not a<br />

"nihilistic caprice", but a necessity forced by facts.<br />

This analysis is not so easy as it could appear, since<br />

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