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ICOM International Council of Museums - International Institute for ...

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HISTORIA Y MUSEOLOGÍA. LOS CAMBIOS DE PARADIGMAMónica Risnic<strong>of</strong>f de Gorgas - ArgentinaAbstractTalking about Museology and History, leads us to the matter <strong>of</strong> the scientific status <strong>of</strong>the Social Sciences, <strong>of</strong> the pre eminence <strong>of</strong> one among the others and theircomplementarities. This same matter takes us back to the historical role given to themuseums as spaces <strong>of</strong> representation and construction <strong>of</strong> memory.History does not escape to the scientistic problem <strong>of</strong> the Social Sciences neither canby itself give answer to the question about the meanings <strong>of</strong> social facts and senses <strong>of</strong>human actions.On a way, the object <strong>of</strong> study <strong>of</strong> Museology –the specific relation <strong>of</strong> man with reality ina context different from the original – is not irrelevant to that complexity <strong>for</strong> which wemust make use <strong>of</strong> other disciplines to assign value, understand and discover meaningsand senses.The system <strong>of</strong> national museums in Latin America seems to have been conceivedunder that syndrome <strong>of</strong> nation that wants to be a State , so particular <strong>of</strong> modernEuropean nation states.In a political program <strong>of</strong> the public space, the new nations adopt languages andsystems <strong>of</strong> representation similar to the ones <strong>of</strong> the nations from which they are freed,so as to claim <strong>for</strong> their right to autonomy and existence.The case <strong>of</strong> the use <strong>of</strong> Jesuitical Collections in the Argentine museums, is a goodexample <strong>of</strong> symbolic appropriation <strong>of</strong> objects whose meaning makes them particularlysensitive to different ways <strong>of</strong> representation.There exists a purpose <strong>of</strong> legitimize the colonial past through the appreciation <strong>of</strong>Baroque Art that is being done in museums <strong>of</strong> Buenos Aires as well as in the otherprovinces. The Jesuitical collections expounding the Hispanic American Baroque putthe Hispanic and Catholic in value, about the middle <strong>of</strong> the 20 th century , asfundamental standards <strong>of</strong> our national things.The inclusion <strong>of</strong> the Jesuitical Guarani Missions in the list <strong>of</strong> the World Heritage <strong>of</strong>UNESCO first, and then, recently the declaration as Cultural Patrimony <strong>of</strong> the World<strong>of</strong> the Jesuitical Cordobesean Estancias , has taken a particular influence in thechange <strong>of</strong> the symbolic use done to the Jesuitical collections and to the meaningsattributed to them.The new paradigm <strong>of</strong> presentation <strong>of</strong> the Jesuitical patrimony recognizes that theJesuitical phenomenon, because <strong>of</strong> its complexity, favors diverse readings, accordingto the area <strong>of</strong> knowledge from which we focus and from the <strong>for</strong>mal position <strong>of</strong>everyone, generates several interpretations.In the research <strong>for</strong> the design <strong>of</strong> new museological scripts, more importance is given tothe significant value <strong>of</strong> objects further on or not so far <strong>of</strong> their esthetic or artistic value.The exhibitions tend to revalue the economic function and work as the developmentengine, giving importance to the <strong>for</strong>gotten social actors such as blacks and Indians.This brief analysis <strong>of</strong> the change <strong>of</strong> paradigm in the presentation <strong>of</strong> the Jesuiticalpatrimony in the Argentine museums, tries to demonstrate how museologicaldiscourses have found a story in historical narratives, that abandoning the priority <strong>of</strong>events are immersed in the analysis <strong>of</strong> cultural and social structures <strong>of</strong> history.And that, this phenomenon helps readings which open new fields <strong>of</strong> interpretation,favoring a closer type <strong>of</strong> relation between the visitor and the museological object.408

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