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N. 3 - 21 aprile 2001 - Giano Bifronte

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<strong>21</strong>8<br />

of which it was made.<br />

130. How Matter first constituted various Bodies.<br />

131. How some Bodies became solid Masses, and others only fluid<br />

Substances.<br />

132. Aether the chief and ultimate Cause of all Natural Effects under<br />

God, and Nothing else can be so.<br />

133. The great and many Advantages attending this Doctrine.<br />

134. Of Astrology, and whether there be any Truth or Reason in the<br />

Study of it.<br />

135. How far it is possible for the Stars to affect our Bodies and Minds,<br />

and after what Manner they do so.<br />

136. A right Reflection on the empty Study of Astrology.<br />

137. Aether how it acts upon Animal Bodies by means of the Planets,<br />

and especially by the Moon in affecting our Frame, mechanically<br />

accounted for: With thirteen Corollaries or Inferences of true Matters of<br />

Fact proceeding from this beautiful Doctrine of Aether, and a<br />

Conclusion to the second Head.<br />

§. III. Of Immaterial Substances.<br />

138. The Author intends not hereby to solve all Things into Matter only,<br />

as some Philosophers most absurdly have done.<br />

139. To prevent any such like Imputation or Reflection of any one, he<br />

hath ventured to say somewhat to the contrary.<br />

140. The Intention and Design of the wise Being in the Formation of<br />

this World.<br />

141. He hath ever since left it to be guided by those very Laws he had<br />

appointed for it at the Beginning, which Laws are already explained by<br />

us.<br />

142. God has made Nothing new since then, but hath ever since ceased<br />

from all Works of Creation, and let the supernatural Effects of Nature to<br />

the Management of his Angels; and there is no Miracle but what they<br />

have a Share in the performing it.<br />

143. Bad Angels can perform Miracles for the same Reason that good<br />

Angels can. A Miracle, what it is; and how far Nature is concerned in<br />

the Production of them.<br />

144. The Manner how God may act in his private Providence, and yet<br />

not interrupt Natural Causes.<br />

145. A like Case answered.<br />

146. An Objection of some Men, who believe no such Beings as Angels

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