Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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94 MAGISTRI GODEFEIDI DE FONTIBUS quod magis expedit ad bonum commune ; et cum magna diligentia débet ratio[Cod. Q, fol. 151 R b ]cinando et consiliando inquirere quae sunt talia agibilia in particulari quae ad bonum commune inducendum et conservandum magis valent ; nono : et talia et non alia débet pro viribus efficere. Unde dicit Augustinus (3), decimo nono De Civitate, capitulo decimo Episcopi inductum 10 est vocabulum quod illisquibus praeficitur super- intendit curam illorum gerens, ut intelligat non se esse episcopum qui prae- esse desiderat non prodesse, quia prout dicit Apostolus n (4), Secunda ad Corinthios, decimo et decimo tertio : potestatem dédit Deus praelatis non in destructionem sed in aedificationem. Et quia, ut idem dicit Apostolus (5), Ad Eomanos, decimo tertio : non est potestas nisi a Deo ; quae autem a Deo sunt, ordinata sunt ; ideo praelati a Deo ordinatam potestatem 12 debent 13 sic ordinate conservare quod unus per alium non impedi[Cod.P, fol. 274 V a ] atur, sed potius adiuvetur. Habens ergo potestatem [Cod. V, fol. 197 V b ] superiorem quantum 14 ad id quod inferiori de iure communi competit nihil habet regulariter immutare ; nec débet ab illo aliquid de his quae sibi de iure competunt auferre, nisi in casu cum forte talis casus evenerit in quo ad utilitatem communitatis expedit quod aliquid ab inferiori de iure sibi competens auferatur. Si autem superior faceret aliqua in subtrahendo ab inferioribus potestatem sibi debitam quae 15 manifeste vergerent in detrimentum communitatis, non esset sustinendum. Immo nec ille esset in officio tolerandus nisi se corri- geret. Principatus enim boni et praecipue ecclesiastici non debent esse tyran- nici. Et 16 ideo ecclesiastici principes debent principari, sicut competit optimae politiae 17 , in qua scilicet princeps non intendit ad bonum proprium, sed ad bonum subditorum qui non sunt servi, sed liberi habentes potestatem se opponendi principi 18 si velit tyrannizare in ipsos. Per haec patet quid dicendum sit ad quaestionem qua quaeritur utrum superior possit auferre ab inferiori illud quod sibi secundum suam dignitatem et iurisdictionem de iure competit. Et est dicendum quod non regulariter, sed in casu potest. Si ergo dominus Papa videret quod canonici alicuius ecclesiae in electione consueverunt esse discordes aut forte minus bonas personas eligere consueverunt, et ex hoc rei publicae plura incommoda contingunt, si propter bonum commune eis subtrahat papa potestatem eligendi ad tempus ut sic et canonici corrigantur et eccîesiae utiliter provideatur, non est hoc malum nec illicitum. Et consimiliter 19 intelligendum est de ommibus aliis quae dominus Papa circa potestatem inferiorum velre[Cod. P,fol. 274 V b ]stringen- do vel suspendendo quantum ad aliquos actus facere consuevit, quod illos sic facere débet prout ad honorera Dei et Eccîesiae utilitatem magis proficua videbuntur. Nec alias hoc de 20 iure facere potest. Et ideo vigesima quinta, quaestione secunda, capitulo De Ecclesiasticis, dicit Gregorius (6): sicut nostra defen-
QXJODLIBETUW DUODBOIM1 M dimus, ita singulia quibuscumque eoclesiie sua iura ervamw nec cuilibet 2 favente gratia ultra quam mcreturimpertioi nec ulli hoc quod nui iuria est, derogabo 22 ; sed fratre.s meos per omnia honorare trolo Item, idem Gregor ius (7). Distinctione M nonageaima noi pitulo honorcm inciiiii non deputo in quo fratres meos honorent Ecce 20 in praefatione : suum perdere cognesco. Meus namque honor est univerealifl Ecclesiae honor. Item idem (8), undecimo, quaestione prima. capitule Pervetlil Si unienique sua iurisdictio [Cod.R, fol. 197 R''| non servetur. '|iii
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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