Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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56 MAGISTRI GODEFRIDI DE FONTIBUS in qua fieri habet officium divinum, scilicet parochialem pertinent cum laicis. Nec etiam rationale videtur quod nihil plus faciant clerici circa hoc quam laici. Ideo tam ex iure positivo quam ex consuetudine a personis honestis communiter observata, videtur esse investigandum quid circa hoc sit tenendum. Et est dicendum quod secundum iura canonica videtur expresse statutum quod beneficiati tenentur dicere horas canonicas in quibus missa non includitur. Et hoc per illud capitulum (1) : Presbyter 24 mane. Et per illud etiam (2) : Dolentes referimus, Extra, De Celebratione missarum. Et hoc patet per expositionem glossatorum qui non exponunt capitula praedicta quod habeant vim praecepti ad obligandum ad missas audiendas sicut ad horas dicendas, nec iudicant illos esse transgressores praecepti qui non audiunt quotidie missam sicut qui non dicunt quotidie horas. Item hoc patet ex consuetudine ab honestis viris observata. Quia pauci inveniuntur qui viri honesti reputatione communi habentur si sunt beneficiati vel in sacris, qui 25 dicant horas etiam si non sint résidentes 26 in suis ecclesiis, et qui valde malum reputarent si omitterent dicere horas nisi ex necessitate magna et evidenti ; sed non sic quotidie missas audiunt, nec in hoc reputant se peccare. Consuetudo autem honestarum personarum videtur pro lege honesta habenda in his quae secundum ius naturae non sunt plene determinata. Et etiam cum ad hoc est statutum aliquod quod non est omnimode 27 expressum per talem consuetudinem, [Cod. P, fol. 262 R 1 '] exponendum. videtur interpretandum et Sed quia quaerens videbatur quaerere de diebus festivis 28 , est intelligendum quod de missa audienda certis diebus non invenitur omnino expressum nisi De Consecratione, Distinctione prima, capitulo : Missas. Ubi dicitur : « Missas die dominica saecularibus [Cod. 0» fol. 145 R b ] totas audire praeci- pimus ». Et quia per saeculares ibi non intelliguntur clerici a religiosis distincti, sed laici ab ecclesiasticis personis distincti, videretur quod clericis non esset [Cod. R, fol. 190 R b ] in praeceptum aliquo die audire missam. Et est dicendum quod hoc verum est, quia illi qui sunt beneficiati et ecclesiae servitio quasi totaliter députa ti, sicut praedictum est, tenentur sic laici. Et huiusmodi qualibet die audire nisi sint légitime impediti ; non ratio est quia laici diebus communibus, scilicet non feriatis, communiter circa exteriora opéra et in tali negotio sunt sic occupati quod non possunt commode interesse missae ; et ideo determinata fuit ab initio dies dominica principaliter ut illo die ab occupationibus exterioribus cessarent laici et insistèrent cultui divino et ecclesiam frequentarent praecipue hora missae. E contra, quia clerici beneficiati sunt totaliter divino cultui mancipatietenim ut ab operibus exterioribus cessent, est eis de beneficiis ecclesiasticis provisum ut cultui divino continue sine impedimento insistant [Cod. V, fol. 192 R a ], non solum die dominica sed quolibet die — ideo debent 29 dicere
QTTODLIBET DTTDBI imi m vel audire missam quolibet die, proul es! expoeitum. Quando autein légitima sunt absoluti aliquo modo quantum ad mj sam audiendam, aliquo modo condicionem laïcorum sortiuntur, irl • dictum Et est 30 intelligendum eirca hoc ulterius diccnduin
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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