Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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358 MAGISTRI GODEFRIDI DE FONTIBUS rem appetibilem 14 secundum condicionem appetibilitatis ex parte ipsius rei, sive quae 15 est in ipsa re secundum se, prout dicitur quod bonum est in rébus, ideo non potest esse inclinatio appetitus una vel unius rationis respectu obiectorum formaliter in ratione appetibilitatis ditïerentium ; et secundum hoc etiam nec 16 habitus disponens [Cod. 0, fol. 193 V a ] appetitum 17 per se et immédiate in ordine ad taies inclinationes respectu diversorum appeti- bilium poterit esse unus et unius rationis, tamen una virtus appetitiva potest perficere [Cod. P, fol. 359 R a ] appetitum in ordine ad omne bonum appetibile, non quidem per se et directe 18 et immédiate tanquam in obiectum for- male 19 , sed materialiter et sic per accidens, quia consequenter et médiate 20 in quantum scilicet per se et primo huiusmodi virtus respicit aliquod bonum commune vel générale non commimitate praedicationis, ratione cuius quia non est essentialiter aliquid nisi quod pertinet ad bonum spéciale cuiuslibet virtutis 21 per se omne bonum appetibile respiciat, secunduum , 22 generalitatem cuiusdam totalitatis integralis, in quantum scilicet respicit aliquod bonum unum 23 commune in quo 24 quasi toto 25 integrali plurimi 26 continentur 27 quibus habens talem habitum in quantum sub 28 huiusmodi communitate compre- henduntur, vult et operatur 29 omne bonum ordinabile ad utihtatem et per- fectionem tahs boni communis ; et quia ad bonum totius et commuais ordina- biha sunt bona speciaha omnium vir [Cod. K, fol. 82 V a ] tutum, ideo tahs virtus se extendit ad omnia bona secundum spéciales virtutes ; [Cod. R, fol. 243 R a ] et secundum hoc potest dici quod virtus generalis potest esse illa quae, licet non sit 30 respectu omnis boni appetibilis per se et formaliter sed respectu 31 alicuius unius — quia tamen in illo virtualiter et materialiter multa speciaha includuntur, ad illa autem se attendit non quidem per se et immédiate, sic scilicet quod ad hoc non indigeat virtutibus speciàhbus quae per se et immédiate 32 illa bona respiciunt et in illa inclinant, immo mediantibus illis hoc agit, et pro tanto etiam dictum est supra quod huiusmodi virtus generalis per modum cuiusdam totius integralis in se continet omnes virtutes spéciales, quia sine illarum actibus 33 finem suum non attingit. Unde ipsa est tahs virtus sic generahs et sic sua generalitate ahas continens quod ad sui [Cod. P, fol. 359 R b ] entitatem et ad hoc quod suas operationes exer- ceat, exigit ahas virtutes aho modo quem 34 una speciahs aliam specialem coexigit 35 in quantum illi connexa dicitur. Per praedicta patet responsio ad aliud. Cum arguitur quod non est virtus appetitiva nisi generahs, quia ad hoc quod aliquis sit perfectus in esse moris duo [Cod. V, fol. 240 R a ] gênera virtutum requiruntur et sufficere videntur, scilicet : virtus directiva in bonum in intellectu, et virtus 36 inclinativa in illud in appetitu 37 ; sed virtus directiva existens in intellectu non est nisi una, scilicet prudentia quae est una et est virtus generahs, quia ad omnia agibiha se extendit ; ergo simihter virtus inchnativa 38 in appetitu 39 non est dicendum est enim quod propter nisi una 40 ; et illa est etiam 41 generahs ;
DECÎMT7M '.h a i • i i M Ql ODLIBE1 I M Ql ! B i [O tV causam supra dictam una est tantum rirtu direct] a in intellectu, nonaut potest esse mi;i in omnia appetibilia sed hoc ei I pleniui 1:| in ;i ppct il u qua per se 'i immédiate inclinetur appetitua " deter iustitiam non esl aliqua -- 1 î 1 .- » moralis sive appetitiva generalis, sed " solum illa rirtus est generalie quae perficit M hominem in ordine ad bonum commune sive in ordine ,T ad alterum quemcumque ut est pars communitatis el quae non esl determinata ad actus determinatos secundum aliquam determinatam materiam sed nulla alia virtus est huiusmodi ; et noe déclarât m- spocialiter
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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