Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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306 MAGISTRI GODEFRIDI DE FONTIBUS aliquod 63 singulare a sensu apprehensum, sed universale quod est obiectum 64 intellectus quod multis particularibus natum est convenire et per multas operationes est attingible. Est enim prudentia, quae est régula qua rectifi- cantur operationes virtutum moralium, virtus intellectualis considerativa et 65 universalium principiorum, scilicet quae a fine universali sumuntur, et particularium 66 conclusionum quae operationi subduntur. Non oportet ergo propter hoc 67 fortitudinem et temperantiam dicere non posse esse virtutes [Cod. Q, fol. 185 V a ] générales, quia non respiciunt aliquid générale vel commune quod est obiectum intellectus, id est universale pro principali obiecto vel pro fine. Item falsum implicatur in hoc quod dicitur quod propter causam praedic- tam, ad hoc quod alia virtus a 68 fortitudirie et temperantia sit generalis, oportet eam esse in voluntate ut 69 in subiecto oui respondet aliquid commune quia, ut alias est declaratum, nulla virtus politica moralis ponenda pro obiecto ; est in voluntate quia etiam non obstante quod finis vel obiectum principale ; virtutis generalis est bonum commune sive universale quod apprehenditur 7a a ratione et in quod inclinât voluntas si non fuerit 71 impedimentum ex parte appetitus sensitivi, tamen virtus quae disponit appetitum ad hoc quod prompte et firmiter eliciantur operationes per quas bonum huiusmodi attin- gitur erit 72 in appetitu sensitivo, quia ex parte eius contingit huiusmodi impedimentum ne voluntas in illud secundum quod dictât 73 recta ratio prompte et firmiter inchnetur. Intelligendum etiam quod illud commune [Cod. P, fol. 342 R a ] quod respicit virtus generalis, in quantum distinguitur ab aliis quae respiciunt bonum particulare, non est commune vel générale per abstractionem a particularibus ; sed est aliquod 74 75 unum totum singulare, quia unum secundum numerum 76 commune quidem sic, quia multa singularia ut partes quasi intégrales continens, sicut contingit in civitate vel provincia vel 77 regno ; prout etiam totus mundus est quoddam unum singulare 78 aliquo tamen modo commune, quia omnia entia singularia comprehendens 79 , bonum [Cod. K, fol. 76 R b ] etiam commune quod habens huiusmodi virtutem generalem vult et operatur tali communi vel in ordine ad taie commune, etiam est commune non per abstractionem sed est bonum commune communitate alterius rationis quam 80 bonum 81 specialium virtutum, in quantum virtute et quadam congregatione per modum cuiusdam totius integralis continet bonum cuiuslibet specialis virtutis ; sicut etiam félicitas dicit quoddam bonum commune comprehendens 82 bonum omnium virtutum. Quod ergo fortitudo et temperantia non possunt esse virtutes générales 83 ,. sed iustitia vel aliqua alia virtus ei annexa et consimilis est virtus generalis, hoc non contingit eis propter diversitatem 84 subiectorum in quibus sunt, sed propter diversitatem obiectorum sive subiectorum circa quae sunt, et propter
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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