Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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360 MAGISTRI GODEFKIDI DE FONTIBTJS actus omnium aliarum virtutum in quantum ordinantur ad hoc bonum primum, scilicet ad hono- [Cod. V, fol. 240 Rb ] rem Dei et ad secundarium bonum, id est ad utilitatem et profectum 61 omnium proximorum ; et sic potest dici virtus generalis secundum efficaciam et virtutem. Simili modo potest responderi ad aliud, cum arguitur quod « virtus generalis non est pars virtutis vel aliqua virtus 62 , sed est tota virtus vel omnis virtus 63 », prout Philosophus (1) de iustitia dicit 64 quinto Ethicorum ; sed caritas non est tota virtus vel omnis virtus 65 , sed est pars virtutis vel aliqua virtus, quia habet obiectum non commune sed determinatum, scilicet Deum, et operationes proprias respectu illius, scilicet amare Deum, et huiusmodi 66 ; ergo ; et cetera ; Dicendum est enim quod caritas est aliquo modo tota virtus vel omnis virtus et 67 aliquo modo est pars virtutis et aliqua virtus, id est quaedam virtus specialis. In quantum [Cod. K, fol. 82 V b ] enim, ut dictum est, habet obiectum primum et principale determinatum secundum essentiam et non commune, et respectu illius exercet operationes proprias, est quaedam specialis virtus et pars virtutis ita quod non solum est essentialiter alia et distincta ab aliis sicut est iustitia generalis respectu virtutum specialium, sed etiam super alias ; sed est quaedam virtus specialis sicut aliae. Sed quia istud obiectum ratione suae summae perfectionis habet generalitatem causalitatis et virtutis ad quod sunt omnia referenda et cum quo habent vel nata sunt habere communicationem omnes naturae rationales vel intellectuales amore amicitiae diligibiles, ideo talis ratio specialitatis quam contraint ex huiusmodi primo et principali obiecto non impedit quin etiam 68 sit [Cod. P, fol. 360 R a ] generalis etiam 69 proprie ratione 70 communitatis obiecti secundarii et minus principalis. Et hoc modo dicendum quod est tota virtus vel etiam omnis virtus, sicut dicitur de iustitia generali. Ad aliud cum arguebatur 71 contra respondentem qui dicebat 72 quod caritas est virtus generalis respectu aliarum, quia alias habet referre in finem suum, quod hoc 73 non sufhciebat, tamen quia talis generalitas non est nisi cuiusdam causalitatis, in quantum scilicet per modum imperii ahas refert 74 in suum finem 75 ; nunc autem non quaeritur principahter de tali generalitate [Cod. 0. fol. 194 R a ] vel communitate ; sed magis de generalitate 76 quae fundatur super quadam communitate cuiusdam totalitatis multa bona insimul agregantis, sicut patet in iustitia legali ; Praeterea si hoc sufficeret ad ponendum caritatem esse virtutem gene- ralem 77 , amicitia proprie dicta quae 78 est una virtutum particularium esset virtus generalis, qua habens amicum per virtutem [Cod. R, fol. 243 V a ] amicitiae qua vere diligit illum propter bonum honestum, et vult et 79 opera- tur ei omne bonum honestum et ahas virtutes refert in ipsum amicum, ut patet in singulis inducendo ; Praeterea quaelibet virtus etiam posset dici generalis, quia quaelibet
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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