Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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320 MAGISTRI GODEFKIDI DE FONTIBTJS QUAESTIO II Utrum praeter iustitiam sit aliqua alia virtus appetitiva generalis. Deinde ad evidentiam secundae quaestionis est intelligendum quod secundum viam Philosophi, in virtutibus moralibus non est alia virtus generalis neque 1 etiam perfectior quam iustitia legalis ; nec est, secundum ipsum, ponenda aliqua virtus generalis quae amicitia dici 2 possit, sicut [Cod. P, fol. 346 R b ] tamen aliqui dicere videntur. Et hoc patet si considerentur ea quae ab ipso circa amicitiam sunt tractata. Ut autem 3 plenius intelligatur si praeter iustitiam est aliqua alia virtus appetitiva generalis, quia si aliqua est talis, illa est aliqua amicitia quae etiam iustitiae magis assimilatur, considerandum 4 est primo si amicitia proprie possit esse virtus ; et deinde quomodo potest aliqua amicitia esse virtus generalis. I. — Quantum ad primum est intelligendum quod videtur aliquibus quod amicitia secundum Philosophum (1) non sit virtus, sed aliquid consequens ad virtutem et ex parte amantis et ex parte amati ; quia amicitia virtuosa quae est propter bonum honestum videtur esse in amante ex eo quod per 5 virtutes quae sunt ipsum bonum ho [Cod. R, fol. 236 R a ] nestum secundum habitum, appetitus eius sic convenienter est dispositus quod bene afhcitur 6 ad omne 7 bonum honestum et inclinatur ad operationes honestas ; et sic amare aliquem propter bonum honestum quod est 8 in amato videtur esse quoddam consequens ad bonum honestum virtutis quod est in utroque 9 ; et sic verificatur disiunctiva Philosophi (2) in principio 10 , octavo Ethicorum, solum pro altéra parte, scilicet quod amicitia proprie non est virtus secundum essentiam ab alhs distincta, sed est cum virtute quia bonum virtutis exigit et illud sequitur, sicut dictum est. Sed melius videtur dicendum quod dicta disiunctiva vim copulativae u habens pro utraque parte verificetur et quod amicitia vere et proprie est virtus specialis ab aliis virtutibus essentialiter distincta, et quod etiam est cum virtute alia, scilicet quam coexigit 12 et requirit in amicis. Ista tamen amicitia non est sic consequens ad virtutem sive cum virtute quod in omni habente bonum virtutis respectu cuiuscumque 13 bonum virtutis 14 habentis sit talis amicitia et quod etiam inter illos [Cod. P, fol. 346 V a ] inter quos huiusmodi amicitia invenitur statim cum habetur bonum virtutis secundum alias virtutes quas requirit, simul etiam ipsa amicitia habeatur. Sed si sit aliqua amicitia sic consequens ad bonum virtutis 15 quod omnis ille qui
habet bonum virtutis DBCIMTTM QTTABTUM oi 01,1.11:1/11 m B8TI0 1/ 321 " ; inclinatur nie arl [Cod. V, fol. 233 K' ] omnem :ili>im in quo etiam est bonum virtutis quod eum diligil proptei e ei quod ,; -. ult ei bonum, talis amicitia non di
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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