Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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140 MAGISTRI GODEFRIDI DE FONTIBUS fectius in quantum abrenuntiat per ipsum homo omnibus delectationibus carnis ita circa temporalia votum paupertatis est perfectius per quod abdicat quis 7 totaliter temporalia. Contra. Status ille cuius professores oportet facere illud quod prohibet et dissuadet Apostolus (2) non est perfectior illo 8 cuius professores non oportet sic facere. Sed status nihil habentium est talis quod professores illius oportet facere illud quod prohibet et dissuadet Apostolus (3), non autem Augustinus (4). Ergo [Cod. P. fol. 288 Rb ]. Et cetera. Maior patet. Minor probatur. Quia professores talis status, maxime qui manibus non laborant,quodtamen [Cod. V, fol. 204 Va ] praecipit Apostolus (5),nihilhabenti- Honeste bus oportet ea quae sunt aliorum non solumappetere.sed petere ; Apostolus (6), Prima ad Thessalonicenses quarto, , dicens : letis et nullius aliquid desideretis 10 . Et quodreprobat 9 arnbu- [Cod. Q, fol. 158 R b ] ut hoc fieri non oporteat his qui nihil habent praecipit Apostolus (7) ibidem quod laborent manibus. Unde dicitur ibi u (8) : Rogamus vos fratres ut quieti sitis et ut operemini 12 manibus vestris sicut praecepimus vobis. Et subditur (9) : Honeste ambuletis ; et cetera. Sed illos qui 13 habent in communi non oportet praedicta facere aut saltem non in tantum. Ergo. Et cetera. 14 Per rationes iam tactas potest argui ad aliam quaestionem qua quaeri- tur utrum in Ecclesia sit nunc aliquis status perfectior statu apostolorum. Et ostenditur quod status religiororum sic omnino nihil habentium sit perfectior ; quia ille status est perfectior statu apostolorum cuius professores 15 magis appropinquant Deo quam apostoli appropinquabant. Sed status dictorum [Cod. R, fol. 204 V b ] religiosorum est huiusmodi respectu status apostolorum. Ergo. Et cetera. Maior patet. Minor probatur : quia sicut per hoc quod homo appropinquat temporalibus per amorem elongatur a Deo, ita per hoc quod recedit a temporalibus per abdicationem eorum appropinquat Deo. Ergo status ille in quo est perfectior abdicatio bonorum temporalium est perfectior statu illorum in quo est minus perfecta 16 huiusmodi abdicatio. Sed dicti religiosi perfectius abdicant 17 bona temporalia, quia in proprio et communi, quam apostoli qui vixerunt de bonis communibus, ut patet Actuum (10), quarto. Ergo. Et cetera. Contrarium communiter supponitur. Responsio 18 . Ad primam quaestionem est dicendum quod, cum perfectio vitae humanae per se et essentialiter consistât in virtutibus et operationibus virtuosis quae sunt eiusdem speciei et rationis in omnibus viris iustis 19 cuiuscumque status [Cod. P, fol. 288 V a ] existant solum différentes secundum magis et minus, nec est aliquis status 20 qui determinet 21 existentes in illo ad aliquem gradum perfectionis ad quem necesse sit illos attingere et ultra quem non contingat procedere et ad quem etiam existentes in alio statu non possint attingere 22 , ideo quantum ad ea quae per se et essentialiter ad perfectionem
Q1 0D1 I I - l 1 . I '•! M "l'I ' IMI'M I 1 I pertinent, non potest ppni differentia Lnter statu nec uniu alio perfectior eHt dicendus. Sed quia aliqua sunl instrumentante!
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Les Philosophes Belges Textes et Et
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QUODLIBET UNDECIMUM QUAESTIO I Utru
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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