Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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238 MAGISTRI GODEFRIDI DE FONTIBTTS destruere naturalem et essentialem habitudinem quae débet esse in eccle- siastica politia. Dicere etiam quod praelati non 32 habent ius in aliquibus bonis nisi sint eis gratuite oblata, et non habent ius exigendi aliqua tanquam eis de iure débita, includit quod in decimis Ecclesia non habet ius nec decimarum solutio pertinet ad praecepta moralia, cum 33 tamen hactenus 34 sit suppositum quod solutio decimarum — accipiendo pro décima bona subditorum non quantum ad talem determinatam quotam, sed quantum sufficit ad decentem sustentationem praelatorum — sit de iure naturae et divino, et non ex statuto Ecclesiae nec ex voluntaria vel voluntarie facta obbgatione. Quod enim subditus sit certus quod praelatus de iure ministrabit ei spirituaba, et si praelatus denegaret 35 , subditus [Cod. P, fol. 319 R b ] de iure posset agere contra ipsum, quia ad hoc in susceptione curae se obli- gavit 36 ; et praelatus non sit certus quod subditus ei vitae necessaria ministrabit nec ea de iure exigere possit, sed per mendicitatem, solum habendo licentiam petendi necessaria, sibi provideat de necessariis, est irrationabile ; quia secundum hoc non esset difïerentia inter ipsos et quascumque alias 37 communes personas indigentes quantum ad necessaria vitae habenda. Et inordinata esset inaequalitas [Cod. R, fol. 222 R a ] inter ipsos et subditos, si sic praelati essent subditis obbgati, non autem e converso. Quod autem ita sit, scilicet quod talis sit habitudo inter subditos et praelatos 38 et quod praelati ius habent in bonis subditorum et potestatem illa petendi et exigendi etiam de rigore iustitiae vere et proprie dictae, hoc patet per textum sacrae scripturae et per glossas, et non solum naturali ratione. Per exempla enim in quibus apparet huiusmodi obhgatio esse naturalis ad taie ius [Cod. Q, fol. 174 R a ], hoc déclarât Apostolus (6), Prima Numquid vivendi Corinthiorum, nono. Ibi enim dicit sic : manducandi et bibendi. Nostra Glossa (7) ; id est : non habemus potestatem nostris ; quasi dicens : utique habemus potestatem. Infra (8) de stipendiis : quis militât stipendiis suis? nunquam quis plantât vineam et de fructu eius non edit? quis pascit gregem et de lacté gregis non manducat? Quasi diceret : per ista exempla [Cod. V, fol. 219 V b ] manifesta in quibus invenitur ex una parte vere debitum tribuendi et ex alia ius petendi et recipiendi, evidenter patet quod si aliquis ratione sui officii obhgatur ad taha opéra et illa facit de iure, debitum est quod etiam ei 39 taha tribuantur et fiant. Immo quia taha exempla generalia sunt per quae innuitur 40 esse obhgatio naturalis subditorum ad praelatos ad hoc [Cod. P, fol. 319 V a ] quod eis tribuant vitae necessaria, quia etiam ipsi praelati tribuunt eis maiora bona quae ad regimen eorum pertinent — etenim per ista ita arguitur 41 , et non aliter de saecularibus principibus per se, in quantum scihcet sunt principes vel praelati, quod eadem ratione ius 42 habent in bonis subditorum — patet quod necessario concludunt in praelatis ecclesiasticis 43 etiam magis
DBOIMUW i i.i.-i h M Ql ODLIBB1 I M Q1 I B81 I" '• ni evidenter quem in praelatis saecularibus qui non exhibent tante bona ricul ecelesiastici. Hoc etiam, u1 dicitur in Oloaea ('>). arguil ulteriuc ratione ostendit praedictis exemphs " eum
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Les Philosophes Belges Textes et Et
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QUODLIBET UNDECIMUM QUAESTIO I Utru
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per se licet noi i primo. QCODUBET
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QU0DLIBE1 i -Nl.i IMiM QUAESTIO II
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SIGLES Cod. P = n° 15842, lat., Bi
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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