Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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220 MAGISTRI GODEFEIDI DE FONTIBUS [Cod. P, fol. 313 V a ] eius ad quod inducuntur talia, scilicet quod unum corpus per se et localiter non potest esse simul in pluribus locis. Et per praedicta patet quid dicendum est de angelo. Quia qualitercumque possit intelligi quod angélus possit esse per se in loco, tamen eo modo quo sibi convertit esse in loco per se, non potest esse in pluribus [Cod. V, fol. 216 V b ] locis simul. Manifestum est enim quod, cum sit natura finita et limitata, per se non potest in pluribus locis esse 86 diffinitive. Si autem ei conveniat esse in loco per accidens, scilicet per suam operationem, si potest simul operari in pluribus locis 87 ut 88 sunt plura et plures operationes ut plures causare, potest esse in pluribus locis simul 89 . Sed quia ponitur [Cod. R, fol. 218 V b ] quod, cum est in loco per operationem, est ibi per applicationem suae virtutis ad agendum aliquid circa illud quod 90 per se est in loco et ratione limitationis suae naturae et suae virtutis determinatae applicat suam virtutem determinatam ad locum et ad corpus determinatum ; ideo etiam sic non dicitur esse in pluribus locis. Sed si possit esse in loco 92 per accidens propter conversionem alicuius exis- tentis per se in loco in ipsum, sicut dictum est de corpore Christi, sic posset esse in pluribus locis simul. Sed utrum hoc sit possibile alias circa hoc tetigi duas opiniones : unam dicentium quod, cum Deus sit infinitae potentiae cui omnis natura totaliter subest, nam et eam produxit de nihilo et potest redigere in nihilum et ex consequenti, ut videtur, magis potest quamcumque in aliam quamcumque transmutare, secundum hoc potest aliquod corpus existens in aliquo loco determinato convertere in substantiam alicuius angeli. Et secundum hoc, ut dictum est, posset angélus esse simul in pluribus locis, quia etiam 92 eadem ratione aliud corpus existens in alio loco in 93 ipsum posset converti. Et quia divinae potentiae non est derogandum [Cod. Q, fol. 171 Ra ], non ne- [Cod. P, fol. 313 Vb ] go simpliciter hoc esse possibile. Sed non video modum per quem hoc bene posset sustineri ; et ideo nihil simpliciter circa hoc asserendo, sicut alias dixi, probabiliter coniecturando, dico quod magis videtur quod talis transmutatio entium, scilicet quae in aliquo reali nullo modo communicant ratione cuius unum natum sit aliquo modo esse id quod aliud, et e converso, non sit possibilis. Et ideo nec angélus potest converti in corpus nec corpus in angelum. Sed quodcumque corpus materiale in aliud corpus materiale 94 virtute divina converti potest. Et secundum hoc non videtur quod angélus possit simul esse in pluribus locis. Cum ergo dicitur quod unum corpus 95 potest esse in pluribus locis, et tamen minus videtur de illo dicendum quod hoc est falsum. Quia licet corpus unum per se non possit esse in pluribus locis 96 propter eius limitationem et dependentiam et commensurationem ad locum, tamen per accidens potest, quia aliud corpus potest converti in ipsum, ut dictum est. Hoc autem non videtur posse angelo convenire.
DBOIMUM TICKTUM «.iiom.ini.n i BSTIO IV 221 De argumento ad opposition non e I ad praesena multum cnrandum, declarando scilieel si ;ui
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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