Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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226 MAGISTRI GODEFRIDI DE FONTIBTTS rum in communi, quia huic non renuntiaverunt sicut dicuntur fecisse fratres minores qui per votum quod 82 fecerunt sic omnia totaliter abdicaverunt quod non sunt talis iuris et dominii etiam in communi capaces, non potest dici quod ex tali forma donandi non consequatur collegium aliquod parti- culare ius et do- [Cod. R, fol. 219 V b ] minium et in hoc etiam ipse papa. Frustra enim et omnino inutilis esset huiusmodi habilitas et capacitas iuris et dominii in bonis ecclesiasticis si in talibus eis traditis taie ius non asse- querentur, sicut contingit in fratribus minoribus qui tali habilitate et capa- citate carent, propter quod nec in ipsos taie ius et dominium transire potest [Cod. V, fol. 217 V b ]. Quantum 83 ad modum autem specialem quo dominus papa consequitur dominium in rébus quae ad usum fratrum minorum tra- duntur, videtur hoc esse intelhgendum quod, cum aliquis intendit 84 trans- ferre dominium ahcuius rei in aliquam personam ecclesiasticam sive praetextu eius et propter usum suum, et sic intendit quod res illa fiât ecclesiastica, transit ius tahs rei in talem sicut capax est eius. Si ergo sit capax dominii ut est pars tahs vel tahs communitatis determinatae 85 transit in ipsum 86 quantum ad ius et dominium, non in quantum est persona singularis sed in quantum est pars tahs communitatis ; et in hoc etiam in communitatem et in caput ilhus. Si vero 87 propter 88 votum spéciale non sit capax dominii talis rei, sed solum usus simphcis 89 facti quod est commune omnibus, tamen datur ei ut est persona ecclesiastica. Ex hoc efficitur tahs res ecclesiastica et in illa acquirit Ecclesia in communi et papa sicut caput eius ius ac proprietatem et dominium ; et per talem personam acquirit Ecclesia ius sicut dominus per servum. Sed quia persona 90 cuius praetextu tahs res transfertur in Ecclesia, nec est communitas nec pars communitatis determinatae in quam possit [Cod. Q, fol. 172 R a ] tahs res 91 transire quantum ad ius et proprietatem, ideo tahs res transit in ius Ecclesiae in communi absque hoc quod aliqua ecclesia speciahs in illis possit sibi ius vendicare, maxime si papa taies personas eximat a subiectione ordinariorum 92 et bona quae occasione ipsarum Ecclesiae in communi acquiruntur sibi speciahter quantum ad ius et dominium retineat, ahoquin ordinarius loci in ilhs ius et proprietatem haberet. Hoc autem contingit 93 in minoribus. Et ideo ad nuhum caput spéciale spectat ius taha dispensandi, sed ad papam solum. Unde taha bona debent dici totius Ecclesiae in communi quantum ad ius et proprietatem, sed sohus papae quantum ad 94 ministrationem et dispensationem. Non sic est dicendum de bonis ecclesiae parisiensis quarum dominium. et ius non solum habet Ecclesia in communi, sed etiam ecclesia parisiensis in speciah et quorum dispensator et administrator non est solus [Cod. C, fol. 144 V b ] et ipse ecclesia parisiensis. Et secundum praedicta potest correcte concludi quod, hcet 9S , papa, sed episcopus sicut alias dixi, paupertas quae consistit in omnimoda abdicatione bonorum quantum ad ius et dominium et in proprio et in communi, non potest competere homi-
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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