Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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340 MAGISTRI GODEFEIDI DE FONTIBTJS dicendum quod verum est quod ille actus secundum substantiam et materialiter non diversificatur, ut scilicet consideratur in ordine ad hos diversos fines. Verumtamen ut accipitur cum utroque dicto fine, dicendum quod ille acceptus cum uno fine et iterum acceptus cum alio fine, prout intelligitur quod totum quoddam, scillicet actus cum ipso fine, est aliquid unum in génère moris ratione ordinis unius 44 sub quo utrumque 45 horum compre — [Cod. R, fol. 239 V a ] henditur, sic realiter differt actus militis ut comprehenditur sub fine fortitudinis et ut comprehenditur 46 sub fine iustitiae generalis 47 ; et secundum hoc fortitudo et iustitia legalis habent actus formaliter différentes et sunt virtutes différentes. Ad quartum cum arguitur quod non est alia virtus, ab aliis scilicet distincta, quia virtus quae non ponit in numerum cum illis non est distincta ab eis ; sed iustitia legalis non ponit in numerum cum aliis virtutibus, quia dicit Philosophus (1) 40 quinto Ethicorum quod iustitia legalis non est pars virtutis, sed est tota virtus 50 ; item ibidem (2) dicit quod haec iustitia simul 51 est omnis virtus ; ergo ; et cetera ; dicendum quod iustitia secundum quod consideratur ut est quaedam virtus una secundum formam et speciem et ut sic 53 etiam considerantur aliae virtutes, sic ponit in numerum cum aliis virtutibus et non est tota, id est 54 quaelibet virtus secundum essentiam, sed est pars virtutis, haec 55 est quaedam speciahs virtus contenta sub uno quodam toto universali quod dicitur virtus moralis 56 , quia ut sic consideratus habet et materiam et actum et finem sibi propria et a materia et 57 actu ac 58 fine aliarum virtutum formaliter in génère moris distincta. Consideran- [Cod. P, fol. 253 R a ] do autem ipsam ut ratione 59 sui finis 60 generahs virtualiter fines aliarum virtutum comprehendens ratione cuius est sic generahs quod 61 potest [Cod. Q, fol. 190 V b ] actus omnium aharum 62 virtutum exercere et referre ad hune finem et actibus aharum virtutum uti [Cod. V, fol. 236 Vb ] pro materia ; sic est dicendum quod in quantum iustitia legalis includit hune suum finem quasi formam et ahas virtutes et actus earum tanquam suam materiam, sic non est pars virtutis sive virtus aliqua speciahs finem aliquem specialem et actus circa materiam determinatam importans, sed est tota 6* vel omnis virtus modo praedicto 64 , omnes 65 virtutes spéciales et materias earum virtute sui finis communis qua omnes 66 quodam modo informat c omprehendens Ad quintum cum arguitur quod non potest esse generahs ratione finis vel obiecti communis, quia est in appetitu sensitivo ; sed ille non se extendit ad bonum générale vel commune, sed solum ad bonum ahquod particulare ; dicendum est 67 quod générale vel commune potest accipi pro toto. Multiplex 6S autem est totum, scilicet universale, intégrale, potentiale, et cetera. Bonum ergo commune quod per iustitiam legalem intenditur non est unus homo singularis, sed est ipsa tota communitas sive bonum totius communitatis sive omnium in communitate contentorum secundum quod sunt aliquid communi-
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