Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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410 MAGISTBI GODBFEIDI DE FONTIBUS fol. 252 V b ]. In natura autem materiae quae non est nisi 238 pura 239 potentia non possunt gradus potentialitatum inveniri, loquendo de illa potentiali- tate quae non est aliud ab essentia materiae. Et ex hoc patet quod cum dicitur quod per formam secundum esse poten- tiale intelligitur 240 indeterminatio vel imperfectio vel informitas formae, per esse autem actuale intelligitur determinatio, perfectio 241 et forma vel 242 species vel formalitas ipsius formae, 243 talia non innituntur fundamento reali ; quia imperfectio et perfectio 244 formae respectu ipsius formae perfectae sed alietas et 245 imperfectae non dicunt aliam rem nec alium modum realem ; quam important non est nisi quaedam alietas [Cod. P, fol. 377 Ra ] rationis quae convenit formae uni ex habitudine vel comparatione 246 secundum rationem ad aliam. Sicut etiam materialitas respectu materiae nullo modo potest attribui materiae nec ut res alia a materia, nec ut quidam 247 modus realis 248 circa ipsam, ita etiam nec formalitas potest attribui formae ; et ideo 249 per talia dicta non nisi figmenta importari videntur 250 . Non potest ergo, secundum doctrinam Philosophi, accipi distinctio secundum actum et potentiam considerando unam et eandem rem quae est vere forma secundum suam entitatem propriam existens in materia ut sub quadam indifferentia se habens 251 ad hos duos modos essendi, ut ipsa non variata secundum suam realem et essentialem entitatem sit indifferens ad taies diversos modos 252 ut secundum unum dicatur ens in potentia simpliciter, secundum alium dicatur ens in actu simpliciter ; et tamen per istos modos nulla res alia ab entitate formae importatur. Ut enim dictum est, secundum doctrinam Philosophi, sola materia est illud 263 quo aliquid est in potentia simpliciter ; et quaelibet forma substantialis quantumcumque imperfecta est id quo aliquid est in actu simpliciter [Cod. 0, fol. 202 R a ] cum talis forma ponitur esse realiter in materia ; et sic solum de materia potest vere dici quod ipsa est indifferens proprie ad taies diversos modos, scilicet ad actum alium et formam et ad enim sic est indifferens illius privationem in habendo contrariam 254 . Quod ad aliqua duo habentia rationem 255 duorum terminorum incompossibilium oportet quod realiter différât ab utroque. Per hoc enim Philosophus (7) primo Physicorum, scilicet ex incom- possibilitate terminorum motus sive transmutationis, probat quod illud 256 quod 257 stat 258 unum et idem secundum rem 259 cum utroque termino 260 ab utroque realiter est diversum. Propter quod ostendit materiam esse aliquid 261 differens a formis contrarhs respectu quarum indifîerentiam dicitur habere. Ergo similiter 262 in proposito. Si [Cod. V, fol. 249 R a ] essentia formae sit aliquid [Cod. P, fol. 377 R b ] indifferens ad modum 263 eius essendi 2M potentialem 265 et actualem 266 , realiter erit differens ab utroque, cum isti modi sint incompossibiles. Et secundum hoc etiam essentia formae non erit terminus generationis, quia per generationem non acquiritur ; sed quidam modus formae erit terminus generationis ; et dicetur generatio 267 trans-
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Page 455: B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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