Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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120 MAGISTRI GODEFRIDI DE FONTIBT7S QUAESTIO XI Utrum adulti et ieiunare potentes peccant si non ieiunant tempore adventus Deinde circa pertinentia ad x satisfactionem quaerebatur 2 unum circa ieiunium quod est pars satisfactionis ; scilicet : utrum adulti et ieiunare potentes peccant si non ieiunant tempore adventus. Et arguitur quod sic. Quia qui transgreditur consuetudinem 3 honestam peccat et meretur graviter puni ri. Sed talis est qui tali tempore non ieiunat ; quia non in aliquo determinato loco tantum, sed ubique terrarum a personis honestioribus taie ieiunium observatur. Ergo. Et cetera. Contra. Qui non facit illud quod non cadit sub praecepto, sed sub consilio, non peccat. Sed taie est ieiunium adventus, ut patet per illud capitulum, Consilium ; ubi dominus Papa Extra 4 (1), De Observatione ieiuniorum : postquam posuit aliquos [Cod. R, fol. 201 R b ] dies in quibus ieiunare est praeceptum de hoc [Cod. P, fol. 282 R b ] tempore, subdit (2) non praeci- piendo : ieiunium etiam apud nos in adventu Domini agitur. Et sic ieiunare tali tempore sub praecepto non cadit. Ergo. Et cetera. Responsio. Dicendum quod 5 ieiunare tempore determinato est de sic indifferentibus quod bonum vel malum moris in hoc non est nisi secundum quod fit vel non fit sicut lege est statutum vel consuetudine est firmatum. Unde circa ieiunia secundum determinata tempora observanda bene sunt aliqua lege statuta quae tamen non servantur nec servanda reputantur propter consuetudinem contrariam quae in his quae indifferentia sunt, potest statutis humanis derogare. Statutum enim fuit quod quarta feria et sabbato ieiunium servaretur. (De Consecratione (3), tertia Distinctione, capitulo : Sabbato ; capitulo : Ieiunia sane (4).) Nunc autem ieunium observandum tempore adventus nec lege invenitur statutum nec communi consuetudine observatum ; ideo fidèles ad taie ieiunium observandum non tenentur vi consuetudinis vel praecepti. Licet enim sic sit huiusmodi ieiunium observatum 6 consuetudine generali, quia ubique terrarum inveniuntur aliqui qui illud observant, inveniuntur nihilominus ubique aliqui de quolibet génère hominum, qui boni et honesti reputantur, qui huiusmodi ieiunium non observant. Consuetudo autem generalis quae possit obligare 7 non dicitur nisi quae a bonis et honestis personis communiter observatur 8 . Propter et quod videntur maie facere illi qui sunt de aliqua terra 9 in qua communiter [Cod. V, fol. 201 V a ] eduntur carnes in sabbato, qui venientes Parisius vel ad alium locum in quo a carnibus tali die communiter abstinent qui boni et honesti reputantur, in huiusmodi locis 10 tenentes consuetudinem terrae suae n esu carnium volunt uti. Unde
QUODLIBETUM DI ODE< im'"m 121 dicit Augustinus (5) contra talée (Di tinctione duodecima capitulo Illa autcm) [Cod. P, fol. 282 V a | quod neque contra fidem neque contra bonos mores esse convincitur Vl indifférente!
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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