Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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50 MAGISTRI GODEFRIDI DE FONTIBUS utrique obedire, magis débet obedire superiori. Si autem sunt plures superiores ordinati [Cod. P,fol. 260 R a ] respectu religiosorum quantum ad ista secundum quae religiosi non solum de jure communi, sed ex propria electione et ex voto quod emiserunt, illis tenentur obedire. Dicendum etiam est quod similiter superiori magis obediendum est in talibus, quando scilicet inferioris potestas totaliter subest superioris potestati et ab ista dependet. Et quia per plenitudinem potestatis summi pontifiais omnis potestas ecclesiastica quae ordinatur ad salutem et bonum totius communitatis in Ecclesia aliquo modo dependet ab ipso, ideo etiam in talibus specialibus obli- gationibus quibus quilibet fidelis obligat se ad obediendum quibuscumque vel ad insistendum 6 quibuscumque actibus vel officiis, semper intelligitur universalis potestas summi pontificis excepta 7 ; et ei in omnibus magis est obediendum quam cuicumque alii ; ita quod cuicumque inferiori praecipienti aliquid suo subdito, papa potest illum ab ista obligatione absolvere et suo praecepto ad aliud movere 8 . Propter quod 9 etiam in omnibus votis quantumcumque solemnizatis potest etiam dispensare, praecipue cum apparet nécessitas vel evidens utilitas rei publicae. Et frivolum est dicere quod propter solemnitatem et quandam exteriorem sanctificationem et benedictionem quae fit in quibusdam cum profitentur vel solemniter vovent, papa in illis ad quae se obligant non potest dispensare, in aliis autem potest ; quia ad essentiam voti et obligationis quae in voto fit, nihil faciunt talia nec [Cod. R,fol. 189 R a ] dispensationem im- pediunt. Videmus etiam quod in obligatione episcoporum quando consecrantur fit huiusmodi benedictio et fit etiam quasi perpétua quaedam desponsatio ad ecclesiam cum maxima solemnitate ; propter quod etiam ponuntur esse 10 in statu quasi immobiliter alligati n ecclesiae per taie vinculum. Et constat quod potest per dispensationem papae dissolvi huiusmodi vinculum. Quin immo etiam talis dispensatio non est nisi quae [Cod. P, fol. 260 R b ] dam declaratio alicuius casus in quo non débet intelligi votum obligare, quia vovens 12 stulte voveret si intenderet quod 13 pro quacumque utilitate vel necessitate non vellet omittere quod promitit. Quod autem dicunt quod, sicut non potest fieri quod sacerdos, quia a Deo consecratur, non sit [Cod. V, fol. 191 R a ] sacerdos, ita etiam quod professus religionem non sit religiosus, non valet ; cum in consecratione [Cod. Q, fol. 144 R b ] sacerdotis imprimatur carater, non autem in professione religiosi. Per 14 praedicta patet responsio ad obiecta. Quia in his in quibus tenetur quis obedire superiori non ex voluntaria et spontanea obligatione, sed necessitate iuris communis vel praecepti divini astringentis, magis débet subditus obedire praelato superiori quam inferiori, prout secunda ratio arguebat.
QUonur.i/i i mu.' r.u\l ."il In aliis autem magis tcnHur olicdirc infci ioii [iraelato cuitu obedientûu proprio se aclstringit ut prima ratio rom lu
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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