Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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130 MAGISTEI GODEFEIDI DE FONTIBUS sive iniusta, semper timenda est 6 . Ubi subditur per gravamen. : Gregorius, cuius sunt haec verba, non dicit iniustam sententiam esse tenendam vel servan- dam, sed timendam, id est : non temnendam ; ex superbia propter 7 iustitiam propriam con- quia humiliter se débet excommunicatus a sacramentis et com- munione hominum abstrahere propter reverentiam Ecclesiae ac si vera esset causa [Cod. P, fol 285 Rb ] pro qua lata est sententia. Sed non dicitur quod sit tenenda pro tanto, scilicet cum Ecclesia sic decepta sententiat 8 quod oporteat illiin hoc sic obedire quod aliquid fiât quod non est secundum se iustum,sed potius indebitum, licet de tali feratur sententia. Quia enim Ecclesia sic iudicat [Cod. V, fol. 203 R a ] in foro exteriori secundum exteriores probationes [Cod. R,fol. 203 R a ] 9 secundum quas scit quod decipi potest, sententiat quasi condicionaliter et ex suppositione, sic scilicet pronuntiando 10 quod u secundum ea quae apparent talis est sic contemnendus et eum istis supositis 12 sic condemnamus. Et ideo non est intentio Ecclesiae quod simpliciter et absolute fiât illud pro quo fertur sententia, sed in quantum veritati innititur. Constat enim quod aliquando sententia 12 fertur super eo quod nullo modo est licitum homini facere, sicut patet in multis casibus matrimonii in quibus circa id de quo in foro exteriori sententiat Ecclesia, illa sententiaret contrarium etiam in foro exteriori si ei de veritate constaret ; 13 et cum sibi in hoc foro veritas constare non potest 14 , iudicaret contrarium esse faciendum in foro conscientiae propter hoc quod sic sententiat ex suppositione. Et sic in casu proposito videtur quod talis sic condemnatus virtute sententiae per se loquendo non teneatur solvere illud pro quo sententia lata est contra eum. Quia, ut dictum est, sic lata est 15 non quia vera sit causa, sed quia supponitur esse vera. Et ideo ex virtute talis 16 sententiae per se non obligatur ad illud implendum. Verumtamen quia excommunicatio est poenalis sic quod etiam est medi- cinalis, quando scilicet non contemnitur et cum possit fieri comparatio inter poenas aliquas quarum quamlibet potest aliquis [Cod. Q, fol. 156 V b ] eligere, si maiorem eligat potius sustinere quam minorent, contemnit maiorem et peccat in moribus. Cum ergo aliquis excommunicatur pro causa non vera, si illud pro quo excommunicatur 17 emcere non potest, [Cod. P, fol. 285 V a ] non est in eo eligere 18 indifîerenter alterum illorum, scilicet malum excommunicationis humiliter sustinere vel illud pro quo fit excommunicatio emcere. Et ideo humiliter sustinere excommunicationem est sibi meritorium. Sed tamen illud potest emcere pro quo excommunicatur. Tune in eo habet locum electio. Et secundum hoc est dicendum quod cum excommunicatio sit maxima poena spiritualis, quia excludit hominem a 19 participatione beneficiorum Ecclesiae et societatis humanae, cum etiam excommunicatus graviter laedatur in fama per excommunicationem, quia pro sententia Ecclesiae
QUODLTBETl M m r » 1 K< IMI M 131 snppunit ii f quod mi \ci;i, si illud pro quo excommunicatur (ficere absque magno sui detrimento, debel absolutionem procuran endo de co pi-o (|iio est r'.xfniimiiinicatua : aboquin excommunicationem coi nere videretur, quia damnum quod ex ista Bustinerel
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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