Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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426 MAGISTRI GODEFRIDI DE FONTIBUS quantum fit 37 factione 38 compositi ex quo tamen habet aliam 39 entitatem a materia ; quaerendum 40 est a quo habet suam entitatem, et cetera 41 . Dicendum 42 quod licet entitatem aliam 43 habeat dicto modo, scilicet sic 44 a materia pendentem 45 , tamen non est quaerendum unde habeat entitatem 46 nisi sicut quaeritur de composito. Et ideo 47 dicendum quod quia compositum est quod per se 48 fit et sic ex aliqua 49 parte sui in qua totum compositum erat in potentia, in quantum scilicet transmutatione materiae so ab agente potest 61 fieri in actu 52 , dicendum quod inde unde 53 compositum habet suam entitatem inde habet forma suam entitatem 54 , scihcet ex materia ut ex materiah principio et ex efficiente et a se ipsa formaliter. Item esse formae existens secundum modum potentialem 55 non potest dici taie médium inter ens et non ens cum ipsa sit in materia aliquid existens in rerum natura 56 infra quam non est non ens simpliciter sed materia. Ex quo ulterius potest concludi quod compositum ex materia et forma secundum modum potentialem 57 formae non sit etiam médium inter ens et non ens simpliciter, cum non contineat in se solum 58 naturam S9 proximam non enti 60 simpliciter quae non est aliud 61 quam materia. Et sic patet quod materia 62 solum débet dici médium inter non ens simpliciter et quodcumque ens in quo comprehenditur esse formae. VIII. — Ad aliud cum 63 arguitur ad 64 idem sic : [Cod. P, fol. 381 V a ] sicut 65 a divina essentia simplicissima oriuntur diversi modi reaies absoluti et 66 in divino esse simplicissimo 6? radicantur 68 scihcet bonitas, veritas et aha huiusmodi, quae dicunt aliquid realiter 69 in Deo, non autem 70 res absolutas, quia compositionem facerent in Deo ; oportet autem 71 quod dicant vel res vel modos reaies, quia non possunt dicere 72 aliquid quod sit ens secundum rationem solum, quia non habent esse in Deo per solam operationem [Cod. R, fol. 255 V a ] intellectus, sed illa circonscripta 73 realiter sunt 74 in ipso ; ergo relinquitur quod dicant secundum 75 quosdam modos reaies ; ita etiam videtur quod ab uno simphci habitu virtutis poterunt 76 actus specie différentes procedere ; Dicendum quod in divinis non ponitur aliqua plurahtas reahs 77 nisi suppositorum reahter 78 ab invicem distinctorum secundum oppositionem 79 relativam in quantum unum est ab uno et tertium 80 a duobus et proprietatum relativarum secundum quas huiusmodi distinctio attenditur, ita quod prout haec ad essentiam divinam comparantur 81 nulla est ibi plurahtas reahs, sed tantum secundum ens rationis 82 . Essentia 83 enim in pâtre [Cod. Q, fol. 204 R a ] et pater non dicunt plura secundum rem, sed solum secundum rationem. Simihter etiam essentia patris et ipsa paternitas 84 ; et sic de ahis. Et quia divina essentia 85 est simphcissima, quia actus purus cui répugnât quaecumque 86 compositio vel multitudo realis quantum ad ea quae impor- tant entitatem absolutam ; et sola fide tenetur quod in Deo sit talis distinctio
DECMl M "i \irn \i QtTODLtBBTOM 10 V secundum supposita et secundum proprietates relal eritatia evidentiam intellectus ex naturabbus non capit, quantum ad omnia alia quae de Deo dicuntur ve] Deo conveniunl " esl fcenendum quod nec tia 88 divina nec a se invicem diffenurl la rations. Dnde secundum Boetium (1) : « In divinia substantia ' continei unitatem secundum substantiam sive Becundum ea quae secundum substantiam !' 2 dicuntur et tribus personia communiter fCod. P, fol. 381 V conveniunl | • in divinis fCod. V, fol. 251 R'1 nulla realis diBtinctio invenitur; relatio vero M multipbcat [Cod. K, fol. 90 R a | trinitatem id esl omnk pluraktae realis quae in Deo invenitur consistât in suppositifl relative * ve] in proprie- tatibus quae relationes dicuntur. Circa hoc autem plenius intelligendum est quod quicquid est in rerum natura est ens aliquod 96 ; ens autem dividitur in ens secundum anhnam
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Page 444 and 445: TABLE DES AUTEURS CITÉS DANS L'ÉD
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Page 455: B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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