Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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380 MAGISTEI GODEFRIDI DE FONTIBTJS sicut 148 agens ex habitu acquisito per veniaha secundum quod agit ex illo, non potest agere quin agat ex libidine veniali, et qui agit ex habitu mortali secundum quod huiusrnodi agit ex libidine vitio- [Cod. P, fol. 367 R a ] sa mortali, licet possit agere secundum maiorem et minorem li9 libidinem in illo génère, ita etiam ille qui est in tali statu, scilicet tam debilis caritatis et tam vehementis habitus contrarii, potest agere secundum habitum caritatis et secundum habitum contrarium secundum diversos gradus 1S0 hbidinis ex parte vitiosi habitus et secundum diversos gradus sincerae 151 aSectionis ex parte caritatis, ita tamen quod si agat secundum habitum cari- [Cod. R, fol. 247 R b ] tatis non aget nisi meritorie et virtuose ; et si agat secundum habitum 152 contrarium 153 , aget libidine mortali. Sed posset contingere quod illa erit 154 maior vel minor, non sic quidem quod voluntas possit fieri in actu magis vel minus libidinosa afïectione simphciter et absolute quacumque existente 165 dispositione in ipsa voluntate 156 et quacumque apprehensione existente 157 in ratione, sed sic quod aliquando sic est homo dispositus secundum appetitum et sic etiam occurrunt 158 sibi occasiones exteriores ex parte apprehensionis quod ahquando 159 magis hbidinose appétit vel minus unum et idem obiectum. Praeterea sic arguentes videntur sibi contradicere in hoc quod prius dicunt quod qualicumque 160 existente dispositione per veniaha acquisita 161 stante adhuc 162 caritate voluntas sic potest se temperare quod potest exire in actum venialis peccati 163 cum minori hbidine quam sit illa ad quam ipse talis habitus inchnat ; et postea dicunt quod per augmentum talis disposi- tionis ex venialibus acquisitae secundum quod procedit in augmentando 164 , sic tepescit liberum arbitrium continue respectu actus diligendi 165 quod fit in tali 166 statu quod necesse est ut huiusrnodi teporem adiutorio caritatis adhuc manentis ex eu- [Cod. K, fol. 85 R b ] tiat aut quod in peccatum mortale cadat si non secundum caritatem sed secundum inclinationem dictae dispositio- [Cod. P, fol. 367 R b ] nis agat. In hoc enim apparet repugnantia si diligenter 167 haec considerentur. Ad argumenta 168 in contrarium dicendum quod in his 169 in quibus non potest attendi comparatio 170 secundum aequalitatem proportionis determi- natae, sufhcit quod fiât comparatio secundum habitudinem 171 alicuius propor- tionahtatis. Quamvis ergo caritas in bonitate sit aliquid maius secundum se quam peccatum veniale sit malum secundum se 172 et non sit 173 proportio vel comparatio 174 proprie inter haec secundum haec etiam nec per veniaha meretur quis perdere caritatem simphciter nec perfectam nec imperfectam ; tamen inter veniaha et caritatem est quaedam proportionalitas, ut videlicet secundum condicionem venialium caritate semper manente quamdiu non peccatur [Cod. Q, fol. 197 V a ] mortahter, ipsa mereatur diminui secundum gradum alicuius perfectionis, ut si sint multa et magna 175 veniaha merentur detrimentum non caritatis simphciter, quia stant cum illa, sed secundum
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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