Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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64 MAGISTRI GODEFRIDI DE FONTIBUS recipiens est sufficiens et sic est capax beneficii, non autem est distributor illius, ad eum non pertinet quod faciat illud alii meliori conferri et quod de hoc se intromittat ; sed quod consideret utrum probabiliter debeat se reputare idoneum ad taie beneficium suscipiendum. Et sic si talem se 13 probabiliter inveniat, in suscipiendo non peccat. Sed si constaret sibi quod non esset idoneus, sicut est in casu proposito, aut quod non intenderet facere 14 officium quod beneficium requirit, graviter peccaret. Et secundum hoc intelligenda sunt dicta communia iuris quod sufficit dare bono, quia huiusmodi bonus in suscipiendo non peccat nec repeUi potest ab eo qui instituere habet. Conferentes etiam vel praesentantes sic non puniun- tur nec reprehenduntur ab Ecclesia, quia non potest constare de animo con- ferentis vel 15 di [Cod. P,fol. 264 V b ] ligentia de quaerendo meliorem ; et ideo faciendum statuit ius scriptum illud cuius contrarium solum potest apparere 16 et corrigi ", non autem illud quod potest manere occultum. Non enim posset ostendi quod aliquis dum tamen conférât bono maie faciat, quia forte non potuit habere meliorem vel forte illum non novit. Et qui ab uno iudicatur melior, non sic ab alio iudicatur 18 , et cetera. Per praedicta patet responsio ad obiecta [Cod. Q, fol. 146 V a ]. 1 beneficium add. Q. — 2 om. Q. — 3 om. P. — * om. P. — 5 quidam Q. — 5 om. Q. ' om. Q. — 8 cum sit — ista] om. R. — 9 habitudinem V. — 10 dicentur P. — u conferatur] cum feratur PV. — 12 om. R. — 13 om. Q ; deinde suppl. — 14 aut quod non intenderet facere add. P. — 15 de add. Q postea del. — ; 16 appetere PR. — 17 corripi R. — 18 om. R. QUAESTIO XIV Utrum licitum sit alicui tenere plura bénéficia praeter quam in duobus casibus videlicet propter tenuitatem beneficiorum vel propter raritatem clericorum Post hoc ad tertium arguebatur quod liceat in aliis casibus tenere plura bénéficia, quia licet tenere plura 1 ex dispensatione papae. Sed in praedictis casibus non requiritur dispensatio papae. Ergo. Et cetera. Praeterea 2 hoc faciunt viri perfecti et literati, puta doctores in theologia, et plures alii. Ergo. Et cetera. Contra. Non licet facere illud quod est contra bonum et utilitatem Eccle- siae et quod non est necessarium personae. Sed tenere plura bénéficia praeter 3 dictos casus est huiusmodi. Ergo. Et cetera.
QTTODLIBBT I S DE< [Ml H Responsio. Dicendum quod quia, al dictum est,haben« beneficium eecle- siasticum de iure naturae tenel ui in eccla ia in qua bénéficiât^ onalitet residere et officium debitum exer< 1ère, munir fcumet l regulariter conveniez etiufltum iverationi consonum, ut una persona non habeat nisi unum beneficium. El ideo hoc
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Les Philosophes Belges Textes et Et
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QUODLIBET UNDECIMUM QUAESTIO I Utru
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per se licet noi i primo. QCODUBET
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QU0DLIBE1 i -Nl.i IMiM QUAESTIO II
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SIGLES Cod. P = n° 15842, lat., Bi
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TABLE DES AUTEURS CITÉS DANS L'ÉD
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TABLE GÉNÉRALE DES MATIÈRES QUOD
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440 TABLE GÉNÉRALE DES MATIERES V
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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