Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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334 MAGISTRI GODEFRIDI DE FONTIBtTS est, principaliter intendere dilectionem Dei, et tamen ponunt subiectum theo- logiae Deum ; et etiam dicunt eam non esse practicam sed affectivam. Si enim dilectio Dei est principale quod in hac scientia intenditur, hoc non est principaliter dilectio Dei 332 activa qua 333 nos diligit, sed quasi passiva qua ipsum diligimus. Scientia auteni principaliter tractans de dilectione alicuius cuius 334 ipse diligens est non 335 obiectum vel 336 terminus, sed subiectum quia est eius perfectio 337 , débet dici de dilectione talis diligentis, non autem de dilectione talis 338 dilecti ; et débet dici subiectum talis scientiae, vel ipsa dilectio talis subiecti respectu talis obiecti vel taie subiectum secundum quod est perfectibile tali 339 dilectione, non autem ipsum obiectum talis dilectionis. Et secundum hoc Deus non débet 34 ° per se cadere in [Cod. V, fol. 236 R a ] ratione subiecti scientiae, quae principaliter tractât de dilectione qua diligitur ab homine sed per accidens. Dilectio autem ipsa primo et per se ut est hominis respectu tamen talis [Cod. P, fol. 351 V b ] obiecti et ipse homo ut est natus perfici tali dilectione etiam per se, licet non primo, débet dici subiectum ; et cum non possit dici scientia practica nisi quae considérât de agibilibus vel factibilibus 342 a sciente. Nam si sciemus aliqua circa operationes et mores aliquorurn aninialium respectu quorum nihil agere possumus, licet talis scientia sit de aliquibus 343 operationibus, non est tamen scientia practica. Circa Deum autem nihil agere vel facere possumus cuius ipse sit subiectum, prout potest homo habere scientiam practicam de aegro et sano aliquorurn animaliuni, quia illorum potest esse causa effectiva, et cetera 344 ; ideo in nullo 345 scientiae nostrae practicae 346 potest esse Deus subiectum ; immo si aliquas operationes 347 Deo in se ipso vel in comparatione ad creaturas con- venientes m aliqua scientia consideramus 348 , non propter hoc illa scientia dici 349 débet 350 practica, sed omnino speculativa. Scientia 3S1 ergo quae tractât principaliter solum de dilectione qua Deus ab homine diligitur et de aliis virtutibus 352 quibus Deus colitur, in quantum talia sub eius consideratione cadunt, non potest dici nisi vere practica ; et non potest dici de Deo tanquam de subiecto ; et sic non débet dici 353 theologica ; immo quaedam scientia simpliciter moralis appellando scientiam moralem quae 354 tractât de his quae conveniunt 355 [Cod. R, fol. 239 R a ] homini secundum appetitum [Cod. K, fol. 80 R a ] sive de actionibus quae eliciuntur vel imperantur ab hominis appetitu. Si dicatur quod scientia tractans de cfilectione qua Deus ab homine diligitur, non solum habet tractare de ipsa dilectione hominis vel de homine secundum quod sit natus diligere, sed etiam de ipso diligibili secundum quod est diligibilis 356 vel natus diligi ; hoc autem convenit ei secundum suam perfec- tionem et bonitatem essentialem et secundum bénéficia quae ab illa bonitate ad nos derivantur, et secundum hoc haec 357 scientia poterit dici speculativa et de Deo tanquam de subiecto ; Dicendum quod si loquamur 358 [Cod. P, fol. 352 R a ] de Deo et de consi-
DE0IM1 m Q1 \i-i' M '.'i 0DUBBT1 M Q1 UB8TI0 deratione Dei secundum quod "" diligibilii id i I undurn actu dilectionis, quod nihil quomodo ei proptei quid diligitur dilectio qua diligitur, e1 bîc de aliis : eA quod cadit
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Les Philosophes Belges Textes et Et
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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