Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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270 MAGISTRI GODEFEIDI DE FONTIBTJS his quae per se bona sunt et in quibus per se consistit perfectio ; quia nec 5 hoc convenit eis per accidens sive per aliud vel ex 6 ordine et habitudine ad aliud, sed ex eo quod in natura sua includunt, quia sunt 7 de dilectione Dei et proximi ex quibus eliciuntur [Cod. 0» fol. 179 R b ] alia praecepta quae ordinant hominem secundum opéra virtutum et ad Deum et ad proxi- mum ; quae quidem sunt talia quod illis habitis simpliciter est 8 liomo bonus et virtuosus simpliciter ; habitis autem eisdem perfecte est homo perfecte virtuosus et perfectus simpliciter. Praecepta enim dantur de 9 actibus omnium virtutum simpliciter et non secundum aliquem gradum determinatum, ut videlicet 10 praecepta ordinent n hommes ad esse bonum et virtuosum secundum 12 modum et gradum. Sed materia votorum bene 13 est de talibus quae vel 14 per se non sunt bona virtutum, quia de génère suo sunt talia quod non sunt necessaria ad salutem nec etiam ad perfectionem vitae humanae essentialem ; sed secundum substantiam sunt indifferentia sic quod sive fiant sive non fiant, tamen per hoc bonum virtutis et perfectionis non excluditur, alioquin nullus sine illis posset esse bonus nec perfectus. Sed verum est quod vota quantum 15 ad materiam talem sunt de aliquibus quae sunt instrumenta ad bonum virtutis et perfectionis 16 vel ut removentia impeditivum vel retardativum [Cod. R, fol. 228 R a ] perfectionis vel ut 17 dispo- nentia et promoventia 18 ad ipsam perfectionem [Cod. V, fol. 225 R a ] ; ad quae 19 homo non obligat se propter se sive propter illa quae cadunt per se sub voto, sed propter ipsa praecepta, ut scilicet illorum adiutorio praecepta 20 sive ea quae cadunt sub praecepto in quibus per se consistit perfectio, melius et facilius ac 21 securius observentur. Et ista quae sic sunt materia voti sunt illa quae dicuntur proprie consilia super 22 quae cadunt tria vota principalia religiosorum. Et sic materia voti per se non habet ra- tionem boni moralis, sed ex bonitate eius quod includitur sub praecepto. Constat autem quod maior est ôbligatio qua quis obligatur ad illud quod per se est de génère bonorum et bonitatem suam ex alio non sortitur et est homini necessarium ad salutem quam qua obligatur ad illud quod non est taie 23 . Sed ita est de praeceptis respectu talium votorum. Ergo. Et cetera. Est 24 etiam materia voti de aliquibus talibus 25 quae sunt quidem per se bona et actus virtutum importantia secundum aliquem gradum perfectionis qui non est necessarius ad salutem, puta : si aliquis sic sit 26 affectus ad colendum et adorandum Deum quod 27 obliget se ad dicendum quasdam laudes aut quasdam orationes spéciales ad quas ex praecepto non tenetur. Quamvis autem perfectius sit illud quod sub huiusmodi voto cadit, quia illud quod ad observationem praecepti sufficit, maior tamen et efficacior est ôbli- gatio ad ea quae sunt necessaria ad salutem quam ad alia. Unde etiam magis peccat qui omittit illud ad quod de iure naturae sic tenetur de necessitate quam ad illud ad quod secundum se et absolute non sic tenetur. Et
DECIMTTM ti'.htii m Ql ODLTBBQ | i QtJABSTIO XII magis peccat qui illud ZH omittit, quia per hoc quasi totum bonum deatruitur quam qui aliud omittit, quia potesi omitti
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440 TABLE GÉNÉRALE DES MATIERES V
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B 765 • G593 Q6 FasG. U-l4 GODEFR
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Les Quodlibets Onze, Douze, Treize et Quatorze - Boston College

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