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Interpersonal Communication- A Mindful Approach to Relationships, 2020a

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This chapter is going <strong>to</strong> explore the different types of family relationships and then end by looking at<br />

marriage.<br />

11.1 Family <strong>Relationships</strong><br />

Learning<br />

<br />

two basic types of family communication patterns.<br />

3. Explain family systems theory and its utility for family<br />

Outcomes<br />

communication researchers.<br />

We interact within our families and begin learning our family communication pattern from the time<br />

we are born. Families are comparable <strong>to</strong> cultures in that each family has its own beliefs, cus<strong>to</strong>mes,<br />

practices, rituals, and values. Interactions with other families reveal that there are vast differences between<br />

families. You may notice that the family down the street yells at each other almost constantly. Yelling<br />

is their baseline interaction, whereas another family never raises their voices and may seem <strong>to</strong> speak so<br />

infrequently that it appears that they have nothing <strong>to</strong> talk about within their family unit. These differences<br />

and our tendency as humans <strong>to</strong> make comparisons cause individuals <strong>to</strong> assess the value of the various<br />

styles of family communication.<br />

<br />

One of the biggest challenges for family researchers has been <strong>to</strong> define the term “family.” The ambiguity<br />

of the term has often been seen in the academic literature. The definition of the family developed by<br />

Ernest W. Burgess was the first widely used definition by academics. 1 The term “family” was described<br />

as “two or more persons joined by ties of marriage, blood, or adoption; constituting a single household;<br />

interacting and communicating with each other in their respective social roles of husband and wife,<br />

mother and father, son and daughter, brother and sister; and creating and maintaining a common<br />

culture.” 2 According <strong>to</strong> Burgess, a family must be legally tied <strong>to</strong>gether, live <strong>to</strong>gether, interact <strong>to</strong>gether,<br />

and maintain a common culture <strong>to</strong>gether. The first three aspects of Burgess’ definition are pretty<br />

easy <strong>to</strong> conceptualize, but the concept of common culture deserves further explanation. Common<br />

culture consists of those communication interactions (day-<strong>to</strong>-day communication) and cultural <strong>to</strong>ols<br />

(communication acts learned from one’s culture previous <strong>to</strong> the marriage) that each person brings in<strong>to</strong><br />

the marriage or family. The various <strong>to</strong>ols and interactions form a unique and individual subculture that<br />

exists within the context of the new family. A couple can pick and choose from their various backgrounds<br />

which communicative acts are most important <strong>to</strong> them and integrate those in<strong>to</strong> the family unit. If a<br />

couple has communicative acts that are polarized, then a couple will need <strong>to</strong> negotiate and form new<br />

ways of communicating. Burgess’ definition of the family was useful because he was the first <strong>to</strong> examine<br />

the family structure’s attempt <strong>to</strong> maintain a common culture, but it also has many serious problems that<br />

cannot be ignored. Burgess’ definition of the word “family” excludes single parent families, commuter<br />

families, bisexual, gay, lesbian, and transgendered/transsexual families, and families who do not choose<br />

<strong>to</strong>, or are unable <strong>to</strong>, have children.<br />

<strong>Interpersonal</strong> <strong>Communication</strong> 362

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