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Interpersonal Communication- A Mindful Approach to Relationships, 2020a

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Relational Dimensions<br />

One of the earliest projects undertaken by Mary Anne Fitzpatrick was the creation of the Relational<br />

Dimensions Instrument. The creation of the measure started as part of her dissertation work in 1976, 59<br />

and was originally fleshed-out in a series of articles. 60,61 The RDI originally consisted of 200 items<br />

based on different ideas expressed in the literature about marriage at the time. Through her research,<br />

Fitzpatrick was able <strong>to</strong> fine-tune the measure <strong>to</strong> identify eight dimensions of marriage measured by 77<br />

items. These eight dimensions fall in<strong>to</strong> three larger categories: conventional versus nonconventional<br />

ideology, interdependence/au<strong>to</strong>nomy, and conflict engagement/avoidance. The RDI can be seen in its<br />

entirety in a couple of different locations. 62<br />

Conventional vs. Nonconventional Ideology<br />

The first large category of relational dimensions is what Fitzpatrick called ideologies. In this category,<br />

Fitzpatrick recognized two different ideologies traditionalism and uncertainty and change.<br />

Ideology of Traditionalism<br />

The first dimension is referred <strong>to</strong> as the . Traditionalism is the idea that a<br />

couple has a very his<strong>to</strong>rically grounded and conservative perspective of marriage. For example, couples<br />

who see themselves as more traditional are more likely <strong>to</strong> believe that a wife should take her husband’s<br />

name when they get married. They are also more likely <strong>to</strong> think that the family should adhere <strong>to</strong> specific<br />

religious traditions and that children should be taught those traditions when growing up. Generally<br />

speaking, people with a traditional ideology are going <strong>to</strong> believe in a more rigid understanding of both<br />

the male and female roles within a marriage. As for specific communication issues associated with this<br />

ideology, there is a strong belief that families should look composed and keep their secrets <strong>to</strong> themselves.<br />

In other words, families should strive <strong>to</strong> keep up appearances and not talk about any of the issues going<br />

on within the family itself.<br />

Ideology of Uncertainty and Change<br />

The underlying idea of the ideology of uncertainty and change is basically the notion that people should<br />

be open <strong>to</strong> uncertainty. “Indeed, the ideal relationship, from this point-of-view, is one marked by the<br />

novel, the spontaneous, or the humorous. The individuals who score highly on this fac<strong>to</strong>r seem open <strong>to</strong><br />

change. They believe that each should develop their potential, and that relationships should not constrain<br />

an individual in any way.” 63<br />

Interdependence vs. Au<strong>to</strong>nomy<br />

The second large category of relational dimensions is what Fitzpatrick called the struggle of<br />

interdependence versus au<strong>to</strong>nomy. In every relationship, as people grow closer, there is the intertwining<br />

of people’s lives as they become more interdependent. At the same time, some people prefer a certain<br />

amount of individuality and au<strong>to</strong>nomy outside of the relationship itself. “To figure out how connected<br />

spouses are, one has <strong>to</strong> look at the amount of sharing and companionship in the marriage as well as at<br />

the couple’s organization of time and space. The more interdependent the couple, the higher the level of<br />

companionship, the more time they spend <strong>to</strong>gether, and the more they organize their space <strong>to</strong> promote<br />

<strong>to</strong>getherness and interaction.” 64<br />

<strong>Interpersonal</strong> <strong>Communication</strong> 392

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