CORRUPTION Syndromes of Corruption
CORRUPTION Syndromes of Corruption
CORRUPTION Syndromes of Corruption
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Official Moguls 183<br />
higher on a corruption scale than other societies does not capture the<br />
impunity, the weakness <strong>of</strong> institutions and vulnerability <strong>of</strong> society, or the<br />
far-reaching consequences <strong>of</strong> corruption there. Indeed, it is hard to know<br />
just what ‘‘more corruption’’ means: we can easily imagine a system (such<br />
as Kenya’s, perhaps) in which, because <strong>of</strong> the weakness <strong>of</strong> countervailing<br />
forces, a small number <strong>of</strong> corrupt deals at high levels have as much<br />
societal effect as does widespread ‘‘money politics’’ in Japan. Further,<br />
China shows that within the Official Moguls syndrome basic notions <strong>of</strong><br />
corruption can become very broad and diffuse. Using index numbers to<br />
compare such cases and changes seems pointless.<br />
Another important contrast is that Official Mogul societies would seem<br />
to be the most vulnerable, among our four groups, to state capture<br />
(Hellman, Jones, and Kaufmann, 2000; Kaufmann, Hellman, Jones,<br />
and Schankerman, 2000). Elite Cartels may colonize parts <strong>of</strong> the state,<br />
but they are still coalitions <strong>of</strong> differing elite interests; and, judging by our<br />
statistical indicators, <strong>of</strong>ficial institutions retain moderate levels <strong>of</strong><br />
strength and capacity. In Oligarch and Clan societies the state is very<br />
weak but corrupt influences are fragmented and contentious. Moi’s<br />
Kenya and Suharto’s Indonesia, by contrast, were run by and in the<br />
interest <strong>of</strong> dominant leaders and their personal clients. China is far<br />
more complex; the role <strong>of</strong> the party in creating the state meant that it<br />
was captured in some respects from the very beginning, but the sheer size<br />
<strong>of</strong> the society, and <strong>of</strong> the economy that is emerging, resist control by<br />
anyone at the moment.<br />
It is also clear that Official Mogul cases differ among themselves in<br />
ways we cannot ignore. Moguls’ personal agendas matter a great deal.<br />
Strong institutions, in a bureaucratic and information-oriented age, tend<br />
to resemble each others in important ways, while weak ones come in<br />
many shapes and sizes and can pose a wide variety <strong>of</strong> problems. The<br />
same is true <strong>of</strong> liberalizing economies: China’s example shows that such<br />
economies do not immediately become integrated capitalist systems, but<br />
rather can evolve a complex and contradictory mix <strong>of</strong> market, patrimonial,<br />
and bureaucratic mechanisms that may not be well integrated<br />
with each other and across a given society. Indonesia’s post-Suharto<br />
political liberalization likewise shows that when a dictatorship collapses<br />
elite discipline can go with it. For these reasons the Official Mogul<br />
group is the most diverse <strong>of</strong> our four.<br />
Still, societies in this group do share a common corruption problem –<br />
<strong>of</strong>ficials who can plunder economies and societies with impunity. Perhaps<br />
it is most accurate to say that the consequences <strong>of</strong> that sort <strong>of</strong> power can<br />
be very diverse indeed. That is not only an analytical point. If Official<br />
Mogul corruption does differ qualitatively from that found in Influence