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CORRUPTION Syndromes of Corruption

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192 <strong>Syndromes</strong> <strong>of</strong> <strong>Corruption</strong><br />

from their behavior. Third, arguments from deep-rooted cultural<br />

factors are not well-suited to account for change (Bufacchi and Burgess,<br />

1998: 90).<br />

Still, my argument is emphatically not that culture is unimportant as<br />

regards corruption. Rather, it is that we must be specific about where and<br />

how it is important rather than making culture the explanation <strong>of</strong> first<br />

resort. Culture is particularly relevant to reform, a point to which I will<br />

return below. How people respond to corruption, to the changing opportunities<br />

and constraints that shape its forms, and to elites and institutions<br />

are questions with pr<strong>of</strong>ound cultural dimensions (consider the role <strong>of</strong><br />

family and region in Korea, or <strong>of</strong> tribal identity in Kenya), and those<br />

connections are noted in the case studies. The role <strong>of</strong> guarantors for<br />

corrupt deals will also be rooted in social trust and traditions <strong>of</strong> authority<br />

and exchange (recall the importance <strong>of</strong> organized crime as a key guarantor<br />

in southern Italy). So too is the significance, in the broadest sense <strong>of</strong><br />

that term, that people see in corruption issues. As research proceeds<br />

many <strong>of</strong> the problems noted above will be minimized, and as that occurs<br />

an understanding <strong>of</strong> the varying syndromes <strong>of</strong> corruption will be essential<br />

to make the most <strong>of</strong> cultural insights.<br />

The typology and data<br />

Any typology <strong>of</strong> the sort employed here is at best a useful simplification. It<br />

reflects a range <strong>of</strong> assumptions and choices, as acknowledged above, and<br />

will lay out concepts and interrelationships in general terms. The four<br />

categories proposed in chapter 3 spring from the first <strong>of</strong> our three major<br />

questions about links among political and economic liberalization, the<br />

strength <strong>of</strong> institutions, and variations in corruption. They rest on several<br />

assumptions: first, that corruption is not something that ‘‘happens to’’ a<br />

society, but rather is embedded in deeper processes <strong>of</strong> economic and<br />

political change; second, that those changes are not only characteristics <strong>of</strong><br />

countries but are also experienced as real opportunities and constraints;<br />

and third, that people will respond to those opportunities and constraints<br />

in understandable ways. The hypothesized corruption syndromes may<br />

best be regarded as ideal types (see Coser, 1977: 223–224) useful for<br />

guiding more detailed analysis <strong>of</strong> cases.<br />

Operationalizing the typology raises more problems. Country-level<br />

political and economic indicators, some more valid and reliable than<br />

others, have proliferated in recent years. Nearly all are attempts to measure<br />

elusive aspects <strong>of</strong> state functions (accountability, security <strong>of</strong> property<br />

rights, and <strong>of</strong> course corruption). Many are based at least in part upon<br />

surveys <strong>of</strong> public or expert opinion; some are so recent in origin that we

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