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By an appraisal of simple “antitechnological” ways of life and by and emphasis<br />

on the struggle with nature as a means to develop individual courage, daring and<br />

determination. These examples are an indication of the fact that physical activity<br />

in nature is culture bound.<br />

COUBERTIN, GAIA AND OLYMPIA<br />

<strong>In</strong> terms of Olympism and the Olympic Movement, the tradition of sport and<br />

nature has its original source in the writings of Pierre de Coubertin himself. Early<br />

in 1907, the “Revue Olympique” published a Coubertin’s article, “A Propos de<br />

Rallyes” (14) in which “sportmen” were urged to keep clean sport practice sites.<br />

For the founder of Olympism, probably for the first time in modern sport history,<br />

sport people were intended to become defenders of nature. Regarding values, the<br />

article proposed the development of the beau public (public beauty) in addition<br />

to bien public (public wellness), combining ethical justification with aesthetic<br />

experience.<br />

This typical sprit de finesse of Coubertin had, however, a previous motive.<br />

Accouting to Don Anthony’s declarations during the <strong>In</strong>ternational Congress<br />

“Hosting the Olympic Games, the Physical Impacts” (Olympia-Greece, June 1994),<br />

the Baron visited the Much Wenlock Olympian Society in England, by 1890, when<br />

he planted a named tree. This ceremonial planting was at that time a tradition of<br />

the Society, since its roots were originally found in the Wenlock Agricultural<br />

Reading Society, on off spring of the Royal Society of Arts which included tree<br />

planting schemes in its national parks as early as 1754. As such, Anthony deduced<br />

that “the modern Olympic idea was revived in on environmental friendly<br />

atmosphere by people who saw sport as part of on all-round education and<br />

cultural experience”.<br />

Thus, in large measure, past developments of sport environmentalism imply an<br />

intrinsic value understood as a sense of belonging recently described by Risto<br />

Telama as follows: (15)<br />

For physical activity, the symbolic value of nature means, for instance, the<br />

possibility to feel that one is part of nature, nature is part of life. This possibility<br />

is also related to the observation of changes in physical activity in nature is<br />

appealing because it is possible to observe changes in nature: growth and decay.<br />

Such interpretation may be significantly met by an emerging fact: in symbolic<br />

terms nature and sport have a common origin, a singular identity to be shared.<br />

162 Meio ambiente, esporte, Lazer e turismo

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