臺灣東亞文明研究學刊 - 東亞經典與文化研究計畫 - 國立臺灣大學

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240 Taiwan Journal of East Asian Studies, Vol. 4, No. 2 (Iss. 8), Dec., 2007 the free flow of labour and capital. For him, the monarchies of a free commercial Europe would become naturally pluralistic politically, and with the civilising effects of commerce, pluralism would foster that spirit of emulation on which civil and international peace depended. Fletcher and Hume wrote as Scots who shared their contemporaries sense that enlightened Scotland was now a modern Athens. It was a potent image. For all its culture, Athens had been unable to withstand the forces of imperial Rome. Nevertheless, it had provided its new imperial masters with the philosophers and philosophies that Rome had been unable to provide for itself and it was these that had provided the empire with the means of self-understanding. Fletcher and Hume wrote in the hope that they, like the Athenians, would be able to supply their imperial masters with a new philosophical understanding of the world they now dominated. It was this that encouraged them to write as Europeans who wanted to set the problems of the English state and its provinces in a European setting. For this sense of Europeaness was to be fundamental to theirs and post-Union Scotland's sense of national identity. xvi
臺弋灣毞東亞文尠明研厼究學刊屔第 4 卷第 2 期醸 ( 總第 8 期醸 ) 2007 年 12 月尦頁稰 241-268 【研究討論】 Research Notes 東亞視野下的宋代文學史料研究 Historical Documents of Song Dynasty Literature in East Asian Perspective 鞏本棟 GONG Bendong * * 南勌京大學中國語張言文尠學系教授。
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臺灣東亞文明研究學刊 - 東亞經典與文化研究計畫 - 國立臺灣大學

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