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Conference Proceedings - School of Nursing & Midwifery - Trinity ...

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<strong>School</strong> <strong>of</strong> <strong>Nursing</strong> & <strong>Midwifery</strong>, <strong>Trinity</strong> College Dublin: 8 th Annual Interdisciplinary Research <strong>Conference</strong><br />

Transforming Healthcare Through Research, Education & Technology: 7 th – 9 th November 2007<br />

<strong>Conference</strong> <strong>Proceedings</strong><br />

environment- that are implicated in inequalities in health outcomes’<br />

(p: 749-50). Given that nursing in Ireland is now a four year<br />

honours degree one might reasonably expect final year nursing<br />

students to have a highly nuanced view <strong>of</strong> what health means.<br />

The World Health Organisation has <strong>of</strong>fered two definitions <strong>of</strong> health<br />

(WHO 1946; WHO 1986) both <strong>of</strong> which are problematic. For<br />

instance in its 1946 definition; ‘Health is a state <strong>of</strong> complete<br />

physical, mental and social well being and not merely the absence<br />

<strong>of</strong> disease and infirmity’ (WHO 1946; 1) no model or operational<br />

definitions were provided. While this rather utopian description has<br />

provoked much argument, the understanding inherent in this<br />

definition has clearly moved beyond a narrow disease-free view <strong>of</strong><br />

health (Seedhouse 1986). In response to such criticisms WHO<br />

moved to broaden this definition in 1985 by publishing Health for All<br />

by 2000 and in 1986 the Ottawa Charter for Health Promotion.<br />

These documents emphasise the need to assist individual’s ability to<br />

control and improve their health and are thus broader definitions<br />

than that developed in 1946 (Thuriaux 1988). According to Bowling<br />

(2003) modern definitions <strong>of</strong> health include notions <strong>of</strong><br />

‘completeness’ and ‘full functioning’ <strong>of</strong> both mind and body. When<br />

these ideas are investigated they appear to include things like the<br />

ability to deal with stress, having a social support system, being<br />

integrated into a community, having high morale and being satisfied<br />

with life. Also included are feelings <strong>of</strong> psychological well being and<br />

satisfaction with levels <strong>of</strong> physical condition. Clearly health is a<br />

multi-faceted concept and any simplistic definition will struggle to<br />

encompass all possible elements that may be associated with<br />

notions <strong>of</strong> what health means.<br />

For instance patients presenting with similar biological experiences,<br />

or events, can be understood to mean different things across time<br />

and place according to prevailing cultural norms. These social<br />

values and these disparities in interpretation may lead to different<br />

responses and actions. In terms <strong>of</strong> the conventional biomedical<br />

model, health can be seen as the absence <strong>of</strong> disease or illness and<br />

symptoms are taken as physical manifestations <strong>of</strong> malfunctioning<br />

within the body. While the biomedical model outlined above is<br />

rather simplistic having been subjected to stringent criticism from<br />

amongst others nursing models <strong>of</strong> care (Roper 1985) and<br />

sociologists (Friedson 1970; Illich 1976; Navarro 1986; Nettleton<br />

1995; Scrambler 2002; White 2002) there is nevertheless an<br />

enduring belief in its efficacy. ‘The body is isolated from the person,<br />

the social and material causes <strong>of</strong> disease are neglected and the<br />

subjective interpretations and meanings <strong>of</strong> health and illness are<br />

deemed irrelevant’ (Nettleton 1995: 3). While irrelevant might well<br />

be overstating the case there can be no doubting the commanding<br />

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