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332<br />

消<br />

SHŌ, kieru, kesu<br />

Late graph (Shuowen) ; traditional form .<br />

extinguish, vanish, Has 42 ‘water’, and (modern 1490,<br />

L3<br />

consume<br />

now meaning ‘look alike’) as phonetic with<br />

10 strokes<br />

associated sense ‘few, scant, small’. ‘Water<br />

becomes scarce’ was original meaning, but<br />

SHŌHI consumption<br />

became more general in relation to using up.<br />

keshiGOMU eraser<br />

KJ1970:606; SS1984:440; YK1976:271-2. We<br />

SHŌKAKI fire extinguisher suggest taking the right hand element as <br />

38 ‘little’ and 18 ‘moon’.<br />

Mnemonic: WATER HAS VANISHED FROM<br />

OUR LITTLE MOON<br />

333<br />

商<br />

SHŌ, akinau<br />

trade, deal, sell<br />

L3<br />

11 strokes<br />

SHŌGYŌ commerce<br />

SHŌNIN merchant<br />

akinai trade, business<br />

OBI ; bronze . Interpretations vary. Some<br />

scholars take these early forms to show<br />

firewood on a platform/stand, with ritual<br />

significance (Shirakawa, Ma). More convincing<br />

is the view that the lower part represents<br />

the hindquarters of an animal such as a cow,<br />

or the buttocks/thighs of a woman, with the<br />

‘opening’ element 22 being the vagina;<br />

the upper part, which seems to show a large<br />

tattooing needle with a handle, is then taken<br />

as phonetic with associated sense such as ‘go<br />

out, emerge’, giving overall meaning of ‘vagina’<br />

(from which children emerge) (Mizukami, Katō,<br />

Yamada). Another associated sense is ‘pierce’,<br />

and so vaginal penetration could be another<br />

interpretation. ‘Trade, sell’ is a loan usage, and<br />

possibly may be felt to suggest prostitution<br />

(supposedly the earliest profession). Some<br />

scholars suggest may be a shortened form<br />

of a complex graph for a word of similar pronunciation<br />

in early Chinese meaning ‘peddle’,<br />

which at the bronze stage usually – but not<br />

always – has the element 10 ‘shell, currency’<br />

added beneath . MS1995:v1:234-5, v2:1246-<br />

7; SS1984:441-2; MR2007:254; KJ1970:429-30;<br />

YK1976:273.<br />

Mnemonic: USE YOUR IMAGINATION!!<br />

334<br />

章<br />

SHŌ<br />

badge, chapter<br />

L3<br />

11 strokes<br />

KISHŌ medal, badge<br />

BUNSHŌ writing, prose<br />

SHŌKU chapter, passage<br />

Bronze ; seal . Depicts a needle for tattooing<br />

criminals and slaves, to identify them<br />

clearly. Significance of the swollen roundish<br />

part is debated: Shirakawa suggests it might<br />

represent accumulation of ink, while Mizukami<br />

suggests it is either eye of the needle or a part<br />

made wider to hold more easily. Tattooing<br />

needle came to signify ‘mark (made by tattooing),<br />

sign’, and originally the two-character<br />

compound meant ‘elaborate tattoo’ (Shirakawa);<br />

by extension such meanings as ‘writing;<br />

sections in a piece of writing’ evolved for<br />

. MS1995:v2:982-3; OT1968:745; SS1984:443;<br />

YK1976:274. We suggest taking the modern<br />

graph as ‘stand’ 77 and ‘early’ 52.<br />

Mnemonic: EARLY CHAPTER ON BADGES<br />

STANDS OUT<br />

126 The 200 Third Grade Characters

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