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2081<br />

L1<br />

<br />

<br />

<br />

竜<br />

RYŪ, tatsu<br />

dragon<br />

10 strokes<br />

KYŌRYŪdinosaur<br />

RYŪJINdragon god<br />

tatsumakiwhirlwind<br />

OBI ; seal ; traditional . Originally<br />

visualized depiction of dragon with long<br />

snaking body. Shape varies in OBI and<br />

2082<br />

粒<br />

RYŪ, tsubu<br />

grain, particle<br />

L2<br />

11 strokes<br />

RYŪSHIparticle<br />

hitotsubuone grain<br />

RYŪRYŪassiduously<br />

bronze forms but was regularized at seal<br />

stage. The abbreviated form may well be<br />

based on Tang dynasty cursive models. In<br />

Chinese tradition a dragon is seen as a symbol<br />

of goodness and strength, not threatening<br />

and fire-belching as in Western cultures.<br />

MS1995:v2:1526-7; QX2000:177,238;<br />

GY2008:146. Take as ‘stand’ 77 and as<br />

short for electricity 197.<br />

Mnemonic: STANDING DRAGON HAS AN<br />

ELECTRICAL SHORT!<br />

Seal ; late graph (Shuowen). Has 220<br />

‘rice’ (originally [OBI] grains of cereal, not<br />

necessarily rice; q.v.), with 77 (’stand’) as<br />

phonetic with associated sense taken as i]<br />

‘scattered’, giving ‘individual (rice) grains’<br />

(Ogawa), or ii] ‘be lined up together’, giving<br />

‘cereal grains of same shape collected together’,<br />

and by extension ‘(individual) grain’<br />

(Tōdō, Mizukami). ‘Particle’ is an extended<br />

sense. OT1968:762; MS1995:v2:998-9;<br />

TA1965:804-6.<br />

Mnemonic: STAND ALONGSIDE RICE GRAINS<br />

2083<br />

L1<br />

<br />

<br />

<br />

隆<br />

11<br />

RYŪ<br />

high, swell, rise,<br />

prosper<br />

strokes<br />

RYŪSEIprosperity<br />

RYŪKIupthrust, bulge<br />

KŌRYŪprosperity, rise<br />

Seal ; a late graph (Shuowen); traditional<br />

. Interpretations differ. In one view, the graph<br />

consists of 262 ‘hill, mound’, with 㚅 as<br />

phonetic with associated sense ‘swell up’, giving<br />

‘hill swells/rises up’ (Ogawa). Another analysis<br />

takes as 44 ‘life, birth, grow’, with 873<br />

(‘descend’) as phonetic with associated sense<br />

‘luxuriant, big’, giving ‘grow luxuriantly’ (Gu).<br />

Senses such as ‘high; prosper’ are extended<br />

meanings. Quite a different interpretation is<br />

adopted by Shirakawa, who alone treats as<br />

having religious significance meaning ‘ladder<br />

for deities (to descend and ascend)’, combined<br />

with meaning ‘descend’ (see Appendix) and<br />

64 ‘earth, ground’, signifying the welcoming<br />

of deities down to Earth. Qiu indicates that<br />

old (e.g. clerical script) forms of with <br />

‘earth’ in place of do exist, which he takes as<br />

consisting of combined with as phonetic<br />

in function. Note that the modern form<br />

has dropped the short horizontal line on the<br />

right-side of the traditional form. OT1968:1071;<br />

GY2008:1345; SS1984:878; QX2000:254. We<br />

suggest taking as crossed legs.<br />

Mnemonic: PROSPER IN LIFE, RISE HIGH, AND<br />

SIT CROSS-LEGGED ON MOUND<br />

The Remaining 1130 Characters 625

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