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780<br />

L1<br />

統<br />

TŌ, suberu<br />

supervise, lineage<br />

12 strokes<br />

DENTŌtradition<br />

TŌKEIstatistics<br />

DAITŌRYŌpresident<br />

Seal ; late graph (Shuowen). Has 29<br />

‘thread’, and 1461 (originally, ‘be born; grow’;<br />

now ‘fill’) as phonetic with associated sense<br />

‘beginning; thread/sequence’ (Ogawa says ‘long<br />

thread/sequence’), to give ‘beginning; thread/<br />

sequence’. ‘Lineage’ is an extended sense;<br />

‘control’ is also regarded as an extended sense,<br />

based on correcting a sequence. KJ1970:747;<br />

OT1968:779; SS1984:649.<br />

Mnemonic: SUPERVISE LINEAGE FULL OF<br />

THREADS<br />

781<br />

銅<br />

DŌ, akagane<br />

Bronze ; seal . Has 16 ‘metal’, and <br />

copper<br />

204 (‘same’) as phonetic with associated sense<br />

L3<br />

14 strokes<br />

generally taken as ‘red’ (Mizukami also notes<br />

alternative interpretations ‘flow through’ and<br />

DŌZŌbronze statue<br />

‘cavity, cave’), to give ‘red metal’, i.e. ‘copper’.<br />

DŌKAbronze coin<br />

MS1995:v2:1366-7; YK1976:394; KJ1970:737;<br />

SEIDŌbronze<br />

GY2008:1257.<br />

Mnemonic: COPPER IS SAME METAL AS RED<br />

METAL<br />

782<br />

導<br />

DŌ, michibiku<br />

guide, lead<br />

L3<br />

15 strokes<br />

SHIDŌguidance<br />

SHUDŌKENinitiative<br />

DENDŌconduction<br />

Bronze ; seal: . Has 920 ‘hand/measure’,<br />

and 205 (‘road’, ‘way’) as phonetic (and<br />

possibly semantic) with associated sense ‘walk’,<br />

to give ‘walk while guiding someone by the<br />

hand’, and hence ‘guide, lead’. YK1976:394;<br />

MS1995:v1:398-9; KJ1970:671.<br />

Mnemonic: MEASURED GUIDING HAND<br />

LEADS THE WAY<br />

783<br />

L1<br />

<br />

<br />

<br />

徳<br />

TOKU<br />

virtue<br />

14 strokes<br />

DŌTOKUmorality<br />

TOKUGIintegrity<br />

TOKKURI*sake bottle<br />

Bronze ; seal ; traditional Has 131<br />

‘go/move’, and as phonetic with associated<br />

sense usually taken as ‘climb’, to give ‘climb to a<br />

high place’ (Yamada, Katō, Mizukami). Mizukami<br />

notes alternative interpretation of – which is<br />

seen as abbreviated form of ( 192 ‘direct,<br />

upright’, over ‘heart, mind’ 164) – as semantic<br />

and phonetic, meaning ‘straight/pure heart’; in<br />

this case, has the extended sense ‘conduct’.<br />

Yamada sees ‘morality, virtue’ as loan usage, but<br />

this seems unnecessary taken as ‘conduct with<br />

a pure heart’. Interestingly, Qiu notes that at an<br />

earlier period in China, was used sometimes,<br />

apparently in error, for () 241 ‘evil’, the<br />

opposite sense. Mizukami and Yamada list OBI<br />

equivalents for , all lacking the ‘heart’<br />

element. YK1976:395-6; MS1995:v1:492-3;<br />

KJ1970:689-90’ QX2000:204-5. Suggest<br />

cross and 76 ‘eye’.<br />

Mnemonic: CROSS-EYED BUT MOVED BY<br />

VIRTUOUS FEELINGS<br />

as<br />

The 185 Fifth Grade Characters 247

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