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1480<br />

L1<br />

<br />

<br />

<br />

庶<br />

11<br />

SHO<br />

masses, various,<br />

illegitimate, all<br />

strokes<br />

SHOMINthe masses<br />

SHOMUgeneral affairs<br />

SHOSHIillegitimate child<br />

OBI ; bronze ; seal . Analyses diverge.<br />

One view (Gu) takes the OBI form as representing<br />

a cooking pot over a fire ( 炗 ; see Note<br />

below) away from the wind beneath a ‘cliff’,<br />

with the top element changing at the seal<br />

stage to 127 ‘roof, building’ to represent<br />

a simple dwelling, giving ‘cook inside dwelling’.<br />

Then, according to Gu, the meaning<br />

was successively extended to ‘servant’ and<br />

‘the ordinary people’. Another analysis favors<br />

division into 8 ‘fire’ beneath 47 ‘stone,<br />

rock’, and takes the latter with the associated<br />

sense ‘remove’, to give ‘fumigate and remove<br />

harmful insects’ (Ogawa), treating senses such<br />

as ‘various’ as loan usage. Alternatively, is<br />

analysed as ‘fire’ beneath as phonetic<br />

with associated sense ‘put, place’, giving ‘place<br />

on top of fire’ (Katō). The objection to this view,<br />

it could be argued, is that at the top of this<br />

graph there is not , as in , but . Since by<br />

the seal stage the top element in was being<br />

written as , it was for that reason analysed in<br />

Shuowen as ‘roof’. It should be noted, though,<br />

that the distinction between and was<br />

not always made at the bronze stage (indeed,<br />

Mizukami goes so far as to say they were the<br />

same at that stage), leaving the possibility<br />

that the top element of this graph in bronze<br />

may have been erroneously analysed by the<br />

Shuowen compiler Xu Shen (or possibly earlier)<br />

as ‘(angled) roof; building’. Note: the shape<br />

beneath the top element in OBI and some<br />

bronze occurrences corresponds to 炗 , which<br />

does appear to be a cooking pot over fire. Yupian<br />

takes this graph as instead being an old way<br />

of writing 129 ‘bright’, but the basis for this<br />

is not clear. MS1995:v1:454-5,450-51,v2:932-3;<br />

DJ2009:V2:752; GY2008:1295; KJ1970:611-12;<br />

OT1968:619. Take the central part as as a pot<br />

hanging from a cross-piece.<br />

Mnemonic: THE MASSES ALL HAVE HOUSES<br />

AND VARIOUS COOKING POTS<br />

1481<br />

L3<br />

<br />

<br />

<br />

緒<br />

14<br />

SHO, CHO, o<br />

beginning, cord,<br />

connection, clue<br />

strokes<br />

ISSHOtogether<br />

TANSHObeginning<br />

hanaoclog thong<br />

Seal ; a late graph (Shuowen). Has 29<br />

‘thread’, and 314 (‘person’) as phonetic with<br />

associated sense ‘beginning’, thus ‘beginning<br />

of length of thread’; by extension, senses such<br />

as ‘connection’ also. OT1968:782; KJ1970:496;<br />

GY2008:1351.<br />

Mnemonic: PERSON THREADS CORD FROM<br />

BEGINNING TO MAKE CONNECTION<br />

1482<br />

如<br />

JO, NYO, gotoku/ki<br />

similar, equal<br />

L1<br />

6 strokes<br />

JOJŌaforementioned<br />

NYOJITSUrealism<br />

ikaga*how?<br />

OBI ; seal . Has 22 ‘mouth; speak’, and<br />

37 (‘woman’) as phonetic with associated<br />

sense ‘obedient, submissive’, thus ‘submissive<br />

words, submissive’. Commentators are divided<br />

over whether to regard senses such as ‘be<br />

like’ and ‘as if’ as extended senses or as loan<br />

usage based on sound value; the latter seems<br />

more likely. MS1995:v1:310-12; KJ1970:551-2;<br />

OT1968:166.<br />

Mnemonic: WOMEN’S MOUTHS ARE<br />

SIMILAR<br />

The Remaining 1130 Characters 439

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