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2022<br />

盲<br />

MŌ, mekura<br />

blind<br />

L1<br />

8 strokes<br />

MŌMOKUblindness<br />

MONMŌilliteracy<br />

mekuraBAN‘rubber stamp’<br />

Seal ; late graph (Shuowen). Has 76 ‘eye’,<br />

with 985 (‘lose, die, disappear, not have’),<br />

taken in one view as semantic and phonetic,<br />

giving ‘blind’ (Ogawa). Alternatively, is<br />

regarded as phonetic in function with associated<br />

sense ‘hidden’, giving ‘hidden and<br />

not visible’, with ‘blind’ as an extended sense<br />

(Tōdō). OT1968:696; TA1965:445-7.<br />

Mnemonic: DEAD EYES ARE BLIND<br />

2023<br />

耗<br />

MŌ<br />

waste, decrease<br />

L1<br />

10 strokes<br />

SHŌMŌconsumption<br />

SONMŌwastage, loss<br />

MAMŌwear and tear<br />

Seal ( 秏 ) ; a late graph (Shuowen). The<br />

seal form has 87 ‘grain’ (generic), with <br />

230 (‘hair, fur’) as phonetic with associated<br />

sense taken in one view as ‘empty’, giving<br />

original meaning ‘grain missing, no grain’,<br />

and by extension ‘empty; run out, use up’<br />

(Katō). Shuowen defines 秏 as ‘type of rice’,<br />

which is how the graph and underlying word<br />

may have been used around the time of<br />

compilation of Shuowen, but is originally<br />

a pictograph of a grain plant with the head<br />

leaning down, and is generally understood<br />

2024<br />

L1<br />

<br />

<br />

<br />

猛<br />

11<br />

MŌ<br />

fierce, raging, brave,<br />

strong<br />

strokes<br />

MŌRETSUfierceness<br />

MŌJŪfierce animal<br />

MOSA*a stalwart fellow<br />

Seal ; late graph (Shuowen). Has 19<br />

‘dog’, with (‘first child; beginning’; see Note<br />

below) as phonetic with associated sense ‘vigorous,<br />

strong, violent’, giving ‘fierce/violent<br />

dog’. Meanings such as ‘brave’ are extended<br />

senses. Note: analyses of (NJK, ‘beginning’)<br />

as ‘grain’ as a general term encompassing<br />

millet, wheat, and rice, not just rice alone;<br />

as above, Katō takes in the general sense.<br />

Another commentator treats here as<br />

semantic and phonetic meaning ‘small’, and<br />

considers it to denote ‘small grains of rice’<br />

(sic; Ogawa). As for the change in shape<br />

to , with the determinative changed<br />

from ‘grain’ to ’plow’ (CO, 699), this<br />

appears to have been a change made at<br />

some point in block script. Kangxi zidian<br />

has entries for both 秏 and ; in the entry<br />

for the former, it is noted that ‘texts nowadays<br />

all use ’. KJ1970:172-3; OT1968:808;<br />

MS1995:v2:960-61,1054-5; SK1984:588;<br />

DJ2009:v2:565; ZY2009:v3:869,1000;. We suggest<br />

taking as multi-branched tree 73.<br />

Mnemonic: MULTIPLE BRANCHES ON TREE<br />

WASTE AWAY TO LOOK LIKE HAIRS<br />

differ. In one view, comprises 27 ‘child’,<br />

with 300 ‘bowl, cover’ taken as phonetic<br />

with associated sense ‘first’, giving ‘first child’<br />

(Mizukami). Alternatively, is taken as semantic<br />

meaning ‘cover’, giving ‘child emerges<br />

(from beneath cover)/grows’ (Tōdō). Another<br />

view takes semantically as a bowl for<br />

bathing, giving ‘newborn baby’s first bath’,<br />

and hence ‘first’. Schuessler says ‘eldest (of<br />

siblings); first’. OT1968:645; GY2008:1291;<br />

KJ1970:769; MS1995:v1:352-3; TA1965:449-54;<br />

AS2007:381.<br />

Mnemonic: FIERCE DOG GETS TO BOWL<br />

BEFORE BRAVE INFANT<br />

The Remaining 1130 Characters 605

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