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729<br />

授<br />

JU, sazukeru<br />

the ‘hand’ determinative () 34 was added<br />

teach, confer<br />

to the near-homophone meaning ‘give’ so as<br />

L3<br />

11 strokes<br />

to aid clarity. With regard to the case of ,<br />

the phonetic element is more appropriately<br />

JUGYŌtuition<br />

taken as ‘hand over’ (Katō) rather than<br />

JUYOconfer<br />

‘receive’ (Yamada). The meaning ‘teaching’<br />

KYŌJUtuition, professor<br />

is an extended sense, with regard to conferring<br />

knowledge. KJ1970:507-8; AS2007:470;<br />

QX2000:189; YK1976:247. As a mnemonic, we<br />

suggest making use of three hands.<br />

Seal ; late graph (Shuowen). In early Chinese a<br />

word meaning ‘give’ was written with the graph<br />

319 ‘receive’ (see OBI form for 319); in that<br />

early period the two words concerned, ‘give’<br />

and ‘receive’, which were near-homophones,<br />

were distinguished in written texts on the basis<br />

of context. At the seal script stage, however,<br />

Mnemonic: ‘THIRD-HAND’ BATON IS USED<br />

FOR TEACHING<br />

Or: TEACHER’S EXTRA HAND CONFERS BATON<br />

730<br />

L3<br />

<br />

<br />

<br />

修<br />

SHŪ, SHU, osameru<br />

practice, master<br />

10 strokes<br />

SHŪRIrepair<br />

SHŪSEIamendment<br />

SHŪGYŌstudy<br />

Bronze ; seal . Has 115 (determinative<br />

no. 59, taken variously as ‘color, luster’, ‘brush<br />

pattern’, or ‘writing brush hairs’), and (CO,<br />

originally ‘remove dirt’ [Mizukami]) as phonetic<br />

731<br />

L3<br />

<br />

<br />

<br />

述<br />

JUTSU, noberu<br />

relate, state<br />

8 strokes<br />

ZENJUTSU nothe said<br />

JUTSUGOpredicate<br />

JOJUTSUdescription<br />

Bronze ; seal . Has 85 ‘walk, go’, and <br />

(CO, originally hand with sticky grains) taken<br />

732<br />

L3<br />

<br />

<br />

<br />

術<br />

JUTSU, sube<br />

technique, means<br />

11 strokes<br />

GIJUTSUtechnique<br />

GEIJUTSUart, the arts<br />

SHUJUTSUsurgery<br />

Seal ; late graph (Shuowen). Has 131 ‘go’<br />

and (originally hand with sticky grains: see<br />

also 731) as phonetic with associated sense<br />

‘follow’ (Ogawa, Tōdō) or ‘bend, winding’ (Katō,<br />

Yamada), to give basic meaning ‘path’, or ‘wind-<br />

with associated sense ‘sweep away’, to give<br />

‘brush off dirt and make attractive’. The basic<br />

meaning of putting something in good order<br />

led to extended senses such as ‘complete, master,<br />

repair’. MS1995:v1:72-3,568-9; KJ1970:512;<br />

YK1976:251-2; OT1968:344. Take elements as<br />

41 ‘person’, ‘stick’, 112 ‘beat’, and three<br />

strokes .<br />

Mnemonic: PERSON PRACTICES BEATING<br />

WITH THREE STROKES OF STICK<br />

as semantic and phonetic, meaning ‘adhere<br />

to path’. Katō and Ogawa see link to ‘relate,<br />

mention’ through relating/following what<br />

others have said/written. MS1995:v2:1284-6;<br />

YK1976:260; KJ1970:526-7; OT1968:995. Suggest<br />

taking as ‘odd tree’ 73.<br />

Mnemonic: RELATE HOW ONE WENT TO AN<br />

ODD TREE<br />

ing’ (Katō, Yamada). Senses such as ‘means,<br />

method’ are seen as extended usage from<br />

following a path. This graph and 731 ‘relate’<br />

are treated by Schuessler as representing the<br />

same basic word in early Chinese, and Tōdō<br />

also includes in the same word-family (‘follow a<br />

route’). OT1968:898; TA1965:682-6; KJ1970:527;<br />

YK1976:261; AS2007:473. As with 731, we suggest<br />

taking as ‘odd tree’.<br />

Mnemonic: GO AROUND ODD TREE BY<br />

MEANS OF SPECIAL TECHNIQUE<br />

234 The 185 Fifth Grade Characters

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