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1199<br />

L1<br />

却<br />

7<br />

KYAKU, kaette<br />

rather, instead, on the<br />

contrary<br />

strokes<br />

KYAKKArejection<br />

TAIKYAKUretreat<br />

HENKYAKU repayment<br />

Seal () ; a late graph (Shuowen). Originally,<br />

41 ‘person kneeling’, with (see Note below;<br />

not to be confused with similar-shaped<br />

135 ‘valley’) as phonetic with associated<br />

sense ‘retreat, withdraw’, giving original sense<br />

‘withdraw on one’s knees (from presence of a<br />

superior)’, then generalized to just ‘withdraw’.<br />

Whether by design or in error, left-hand was<br />

later replaced by 276 ‘go, leave’. ‘On the<br />

contrary’ (i.e. the opposite of what might be<br />

expected) may be regarded as an extended<br />

sense. Note: Katō takes to mean ‘roof of<br />

the mouth’, but Tōdō takes as ‘bend at back<br />

of knee’; in either case, refers to an inwardlycurving<br />

– i.e. concave – part of the body.<br />

DJ2009:v2:732; KJ1970:361; TA1965:398-400;<br />

OT1968:146.<br />

Mnemonic: BENDING MAN LEAVES, JUST TO<br />

BE CONTRARY<br />

1200<br />

脚<br />

KYAKU, KYA, ashi<br />

leg, foot<br />

L1<br />

11 strokes<br />

KYAKKAat one’s feet<br />

KYATATSUstep-ladder<br />

SANKYAKU tripod<br />

Seal ; late graph (Shuowen). Has 209 ‘meat,<br />

flesh, body’, and CO (‘concave part of the<br />

body’ – see 1199 Note) as phonetic with<br />

associated sense ‘bend back, bend’, giving<br />

‘shin, back of the leg’, then generalized to ‘leg’;<br />

also used of furniture legs. TA1965:398-400;<br />

KJ1970:361; TA1968:822. Take 1199’s modern<br />

meaning‘on the contrary’.<br />

Mnemonic: ON THE CONTRARY, A LEG IS A<br />

VERY MEATY PART<br />

1201<br />

虐<br />

GYAKU, shiitageru<br />

cruelty, oppress<br />

L1<br />

9 strokes<br />

GYAKUSATSUmassacre<br />

GYAKUTAImaltreatment<br />

ZANGYAKUcruelty<br />

Bronze ; seal . Has ‘tiger’ 1301, and<br />

, here as variant of 1739 ‘claw’, giving<br />

‘tiger sinks claws into prey’; by extension, ‘treat<br />

savagely; cruel’. MS1995:v2:1138-9; TA1965:267;<br />

OT1968:880.<br />

Mnemonic: TIGER’S CLAWS SYMBOLIZE CRUELTY<br />

1202<br />

L1<br />

及<br />

KYŪ, oyobi/bu/bosu<br />

reach, extend, and<br />

3 strokes<br />

KYŪDAITENpass mark<br />

TSUIKYŪcatch up<br />

oyobigoshia bent back<br />

OBI ; seal . The early forms show a hand<br />

right behind – or holding – the leg of a person<br />

in front, to give ‘catch up with, reach’, and by<br />

extension ‘extend to’, ‘and’. MS1995:v1:192-3;<br />

KJ1970:259-60; OT1968:152. Suggest as digit<br />

3, and 41 person.<br />

Mnemonic: THREE PEOPLE REACH OUT AND<br />

EXTEND THEMSELVES<br />

358 The Remaining 1130 Characters

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