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1041<br />

浦<br />

ura, HO<br />

bay, inlet, coast<br />

L1<br />

10 strokes<br />

Urawa-ShiUrawa City<br />

urajicoastal road<br />

urazatocoastal village<br />

Seal ; late graph (Shuowen). Has 42 water,<br />

and NJK (orig possibly ‘use ax’, now means<br />

‘first time’) as phonetic with associated sense<br />

as i] ‘side’, giving ‘water’s edge’ (Katō), or ii] ‘flat’,<br />

giving ‘flat land next to water’ (Ogawa). Specific<br />

senses ‘inlet, bay’ reflect Japanese usage rather<br />

than Chinese (flat land near ocean or river).<br />

KJ1970:856; OT1968:580.<br />

Mnemonic: SEE WATER FOR FIRST TIME AT<br />

COASTAL BAY<br />

1042<br />

L1<br />

<br />

<br />

<br />

詠<br />

12<br />

EI, yomu<br />

poem, recite,<br />

compose<br />

strokes<br />

EIKAcomposition<br />

EISŌpoetry draft<br />

EISHIepic<br />

Bronze () ; seal (Shuowen) . Bronze<br />

form has 22 ‘speak, mouth’, and 644<br />

(‘long’) as semantic and phonetic, giving ‘speak<br />

in a drawn-out manner’, as when reading out<br />

Chinese and Japanese poetry. Shuowen has <br />

as the entry heading, but with also noted<br />

as an alternative form. MS1995:v2:1190-91;<br />

OT1968:923; KJ1970:78-9.<br />

Mnemonic: SPEAK FOR LONG TIME WHEN<br />

RECITING POETRY<br />

1043<br />

影<br />

EI, kage<br />

shadow, image, light<br />

L1<br />

15 strokes<br />

EIKYŌinfluence<br />

EIZŌshadow, image<br />

kageMUSHAwarrior’s double<br />

Seal () ; itself is not included in<br />

Shuowen, but Shirakawa notes it reported as<br />

occurring in a Han period stele. Another scholar<br />

(Katō) accounts as follows for the addition of<br />

115: originally written 494 (‘bright’), comprising<br />

66 ‘sun’, with 110 (‘capital’) as phonetic<br />

with associated sense ‘light’; later, though,<br />

129 (‘light’) became associated with the<br />

Yang principle (positive, strong, male), and <br />

with the Yin principle (overcast, dark, negative,<br />

female), and at this point the determinative<br />

element (posited meanings vary considerably:<br />

‘light, adorn’ [Ogawa], ‘feathery’ ([Qiu]) was<br />

added. The possibility of a semantic association<br />

of ‘shadow’ with ‘light’ (shadow cast by light on<br />

an object) is noted by Schuessler. SS1984:46;<br />

KJ1970:83; AS2007:576-7. Suggest taking as<br />

streams of rays of sunlight, and as ‘sun’ 66<br />

over ‘capital’ 110.<br />

Mnemonic: STREAMING RAYS OF SUNLIGHT<br />

CAST SHADOWS IN THE CAPITAL<br />

1044<br />

鋭<br />

EI, surudoi<br />

sharp, keen<br />

L2<br />

15 strokes<br />

EIRI nasharp, keen<br />

EIKAKUacute angle<br />

SEIEIelite, ‘crack’<br />

Seal ; late graph (Shuowen); traditional<br />

form has (NJK ‘shaman’ 553) as right-hand<br />

element. Has 16 ‘metal’, and (analyses<br />

include ‘open mouth with laughter, glad’ [Gu,<br />

Schuessler,], and ‘one who pleases the deities’<br />

[Ogawa], ‘shaman’ [Katō]) as phonetic with<br />

associated sense typically taken as ‘sharp,<br />

small and sharp’, giving ‘sharp edged tool/<br />

316 The Remaining 1130 Characters

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