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587<br />

L3<br />

得<br />

TOKU, eru, uru<br />

gain, potential<br />

11 strokes<br />

TOKUTENpoints, score<br />

SHOTOKUincome<br />

ariurupossible<br />

OBI ; seal . Corresponding OBI and bronze<br />

forms often lack the element 131 ‘road, go’,<br />

and have only 10 (‘shell, shell-currency’)<br />

with 2003/ 920 (both meaning ‘hand’).<br />

Early forms of these two graphs were very<br />

similar, and often was changed to (Qiu),<br />

also meaning ‘measure’, thus ‘obtain wealth’.<br />

Addition of changed the meaning to<br />

‘obtain wealth on the road’. The modern sense<br />

‘gain’ is a generalization of the original meaning;<br />

‘potential’ can be seen as an extended<br />

sense. By the seal stage, the component <br />

was being rendered through error as 20<br />

‘see’. Then at the clerical script stage, /<br />

was commonly abbreviated to or , and<br />

this carried through to the block script as .<br />

QX2000:187-8; KJ1970:743,579; YK1976:395;<br />

MS1995:v1:488-9,192; SK1984:294-70. Take<br />

right-hand elements as 66 ‘day’, ‘one’ 1,<br />

and ‘hand/measure’ .<br />

Mnemonic: MEASURE POTENTIAL GAINS IN<br />

MOVEMENT OVER ONE DAY<br />

588<br />

毒<br />

DOKU<br />

poison<br />

L3<br />

8 strokes<br />

YŪDOKUpoisonous<br />

KInoDOKUsorry, pity<br />

DOKUhebivenomous snake<br />

Seal ; late graph (Shuowen). Has 53 ‘plant’,<br />

and 毐 (indecent act) as phonetic with associated<br />

sense ‘harm’, to give ‘plants to harm<br />

people’, thus ‘poison’. KJ1970:742-3; YK1976:396;<br />

OT1968:548. Take as / 222 ‘mother’ and<br />

as variant of 44 ‘life’.<br />

Mnemonic: MOTHER LIVES ON DESPITE<br />

POISON<br />

589<br />

熱<br />

NETSU, atsui<br />

heat<br />

L3<br />

15 strokes<br />

NESSHINenthusiasm<br />

NETTAItropics<br />

TAINETSUheat resistant<br />

Seal . Has /8 ‘flames, fire’, and (later )<br />

(‘kneel on the ground and plant tree’: see 495).<br />

The latter element is taken in one analysis as<br />

phonetic with associated sense ‘rising heat from<br />

fermenting wine’, later generalized in meaning to<br />

‘hot vapor/hot’ and combining with/to give<br />

‘heat; burn’. Another interpretation takes as<br />

semantic and phonetic, meaning ‘power, energy’,<br />

regarding it as the original way of writing 747<br />

‘power’, giving ‘heat to burn things’ (Ogawa).<br />

KJ1970:354-5; YK1976:402-3; OT1968:626. We<br />

suggest taking top left element as ‘mounds of<br />

earth’ (see 627), and 101 as ‘circle/round’.<br />

Mnemonic: EARTHEN MOUNDS ROUND FIRE<br />

BECOME HOT<br />

590<br />

念<br />

NEN<br />

thought, concern<br />

L3<br />

8 strokes<br />

NENRIKIwill-power<br />

NENiri nacareful<br />

NENBUTSUBuddhist prayer<br />

Bronze form ; seal form . Has 164 ‘heart,<br />

mind’, and 138 (originally a roof or other<br />

covering, modern meaning ‘now’) as phonetic<br />

with associated sense ‘keep firmly’, to give ‘keep<br />

firmly in the mind’, and so ‘think’, sometimes<br />

with a profound or religious connotation.<br />

KJ1970:749-50; MS1995:v1:502-3; YK1976:404;<br />

OT1968:362.<br />

Mnemonic: NOW THE HEART IS THOUGHT TO<br />

BE A CONCERN<br />

194 The 200 Fourth Grade Characters

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