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1141<br />

缶<br />

KAN, kama<br />

way that 33 ‘carriage, vehicle’ (originally,<br />

can, boiler<br />

pulled by humans or oxen, etc.) has been<br />

L1<br />

6 strokes<br />

adopted in modern times for ‘motor vehicle’.<br />

Incidentally, there is also the graph 鑵 (post-<br />

KANzumecanned goods<br />

KANkirican opener<br />

Shuowen), listed in Kangxi zidian as meaning<br />

‘container for liquids’ (the same as the<br />

KIKANsteam boiler<br />

definition in that dictionary for 罐 ), and the<br />

determinative 16 ‘metal’ here would seem<br />

OBI ; seal ; traditional 罐 . Shuowen<br />

more appropriate for the sense ‘tin can’, but<br />

defines as ‘earthenware vessel’; originally<br />

it appears not to have been adopted for<br />

used to hold water, then later the sense<br />

that purpose. Then, in the script reform of<br />

broadened to ‘container’ in general. What<br />

1981 (the Jōyō kanji List of 1945 characters<br />

is treated as the traditional form, in origin<br />

which replaced the earlier [1946] Tōyō kanji<br />

a separate graph found in a later version of<br />

List of 1850 characters), 罐 was adopted in<br />

Shuowen, is analyzed by Ogawa as ‘pot,<br />

the form ; its inclusion in the 1981 List<br />

container’, with 雚 468 (originally, ‘type of<br />

reflected the rise in popularity of tinned<br />

crested bird’) as phonetic with associated<br />

items in Japan in the intervening period.<br />

sense ‘pour water’, giving ‘water container,<br />

DJ2009:v2:428; GY2008:2028; OT1968:795;<br />

container’. As for modern usage in the sense<br />

ZY2009:v3:980,v4:1423; CS2000:165-178. We<br />

‘tin can’, this is an example of a linguistic<br />

suggest taking this graph as 122 ‘noon’<br />

form and its graph being pressed into service<br />

for new technology. That is to say, this<br />

combined with 26 ‘mountain’.<br />

graph meaning ‘water container, container’<br />

came to be used for ‘tin can’,in the same<br />

Mnemonic: OPEN CAN FOR NOON PICNIC ON<br />

MOUNTAIN<br />

1142<br />

L1<br />

肝<br />

KAN, kimo<br />

LIVER, COURAGE<br />

7 strokes<br />

KANZŌliver<br />

KANJIN navital, essential<br />

kimottama‘guts’, courage<br />

Seal ; late graph (Shuowen). Has 209<br />

‘flesh, meat’, and 840 (‘dry’) as phonetic with<br />

associated sense ‘base, foundation’ (Ogawa),<br />

giving ‘bodily part which is essential’; Shirakawa<br />

seems to support this interpretation. Katō,<br />

alternatively, looks to take the associated sense<br />

as ‘dwarf bamboo’, on the basis of the tubular<br />

shape of the blood vessels linked to the liver,<br />

giving ‘bodily part with blood vessels shaped<br />

like dwarf bamboo stems’. In the former analysis,<br />

the meaning is perhaps somewhat vague.<br />

OT1968:816; SS1984:118; KJ1970:204.<br />

Mnemonic: DRIED MEAT TURNS OUT TO BE LIVER<br />

1143<br />

冠<br />

KAN, kanmuri<br />

crown<br />

L1<br />

9 strokes<br />

ŌKANroyal crown<br />

EIKANlaurels<br />

KANMŌcrest, plume<br />

Seal ; late graph (Shuowen). Typically analyzed<br />

as ‘cover, and 920 ‘hand, measure’,<br />

and 117 (‘origin, source’) as semantic and<br />

phonetic in its original sense ‘head’, giving ‘put<br />

on a cap’, and by extension ‘cap’; Katō has a view<br />

that differs somewhat, taking the associated<br />

sense of here as ‘tie/bind the hair’, though<br />

he arrives at essentially the same overall meaning<br />

for the graph. TA1965:619; OT1968:101;<br />

SS1984:119; KJ1970:330.<br />

Mnemonic: CROWN MEASURED ORIGINALLY<br />

TO ENSURE IT COVERED HEAD<br />

342 The Remaining 1130 Characters

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