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997<br />

欲<br />

YOKU, hoshii<br />

desire, greed<br />

L3<br />

11 strokes<br />

YOKUBŌdesire<br />

SHOKUYOKUappetite<br />

monohoshigewistful<br />

Seal ; late graph (Shuowen). Has 496 (originally,<br />

person yawning with mouth open wide;<br />

‘lack, omit’), and 135 (‘valley’) as phonetic<br />

with associated sense taken either as i] ‘continuous’<br />

(Katō, Yamada), or ii] ‘about to eat’ (Ogawa),<br />

in either case giving ‘have mouth open’, and by<br />

extension ‘appetite’. Later extended to ‘desire’<br />

and ‘greed’ in general. KJ1970:888; YK1976:486-<br />

7; OT1968:532.<br />

Mnemonic: GREEDY PERSON LACKS VALLEY<br />

SO DESIRES ONE<br />

998<br />

L3<br />

<br />

<br />

<br />

翌<br />

YOKU<br />

next (in time)<br />

11 strokes<br />

YOKUJITSUthe next day<br />

YOKUCHŌnext morning<br />

YOKUNENthe next year<br />

OBI () ; seal () . The more familiar<br />

shape , with the same components arranged<br />

differently, is a popular form (quite late – appears<br />

to be Tang Dynasty onwards). It has 82<br />

‘wings, feathers’, with 77 ‘stand, leave’; the<br />

latter element being taken in one analysis as<br />

phonetic with associated sense ‘fly’ (Yamada),<br />

but another commentator rejects this, regarding<br />

it as having a semantic function here,<br />

giving ‘raise the wings (in flight)’ (Tōdō). ‘Next’<br />

appears to be a borrowed meaning, though<br />

just possibly related to time flying. YK1976:487;<br />

TA1965:87; OT1968:802; FC1974:v2:1772.<br />

Mnemonic: THE WINGS OF TIME FLY<br />

AWAY – TILL THE NEXT TIME<br />

999<br />

乱<br />

RAN, midareru/su<br />

disorder, riot<br />

L3<br />

7 strokes<br />

RANBŌviolence<br />

HANRANrebellion<br />

midareashiout of step<br />

Bronze form A , bronze form B ; seal ;<br />

traditional . The bronze forms are divergent,<br />

as are the analyses. Bronze form A, which is<br />

considered to be the ancestral (i.e. original)<br />

form of , has one hand over and one hand<br />

beneath some thread, taken to signify ‘unravel<br />

tangled thread’ (Tōdō, Ogawa, Shirakawa);<br />

commentators do not say so, but it appears<br />

that the thread might be tangled on a bobbin<br />

(the shape in the middle of bronze form A,<br />

similar to but turned ninety degrees). The<br />

modern right-hand element is a variant of<br />

1072, which as an independent graph has<br />

been interpreted in various ways, but typically<br />

it is thought to represent a curved knife with<br />

blades at either end and a handle in the middle;<br />

here, perhaps rather a blunt instrument to help<br />

unravel thread. Bronze form B, tentatively identified<br />

by Katō (‘tentatively’, as he describes it as<br />

‘extremely unusual’) has a figure on the right<br />

which he interprets as ‘deformed, twisted’, and<br />

a left-hand part as phonetic with associated<br />

sense ‘be shortened/reduced’, giving an original<br />

meaning ‘be shortened’. As for the sense ‘disorder’,<br />

this could have arisen through focusing<br />

on the graph’s tangled thread rather than the<br />

act of disentangling (Tōdō), or it could be a<br />

loan usage. According to Shirakawa, initially<br />

was used for ‘rebel, disorder’, and for ‘bring<br />

to order’, but later this distinction was lost.<br />

However this came about, the sense ‘disorder’<br />

has predominated. TA1965:555-7; OT1968:26-8;<br />

SS1984:865; KJ1970:895-6; FC1977:21.<br />

Mnemonic: KNEELING PERSON WITH<br />

TONGUE OUT MIGHT LEAD TO RIOT<br />

304 The 181 Sixth Grade Characters

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