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657<br />

L3<br />

<br />

<br />

<br />

価<br />

KA, atai<br />

price, value, worth<br />

8 strokes<br />

KACHIvalue<br />

KAKAKUprice<br />

BUKKAprice of goods<br />

Seal ; late graph (Shuowen); traditional .<br />

The graph has 41 ‘person’ and (NJK, itself<br />

comprising ‘stopper, cover’, and 10 ‘shell<br />

currency, valuables’, meaning ‘store goods,<br />

trade’) as semantic and phonetic meaning ‘business<br />

of buying and selling’, to give ‘someone<br />

who buys and sells, merchant’. By extension,<br />

the graph acquired related or extended other<br />

meanings such as ‘price, worth’. KJ1970:116;<br />

YK1976:80; OT1968:58,911,957; SS1984:72. As<br />

a mnemonic we suggest taking the right-hand<br />

part of the modern graph as 169 ‘west’, with<br />

41 ‘person’.<br />

Mnemonic: PERSON FROM WEST HAS VALUE<br />

658<br />

L3<br />

<br />

<br />

<br />

河<br />

KA, kawa<br />

river<br />

8 strokes<br />

KAKŌrivermouth<br />

fugu*globefish<br />

KABAhippopotamus<br />

OBI ; seal . OBI forms vary. Tōdō takes<br />

the one given here as comprising left-hand<br />

element representing flowing water, and righthand<br />

as symbol signifying ‘curved, bent’, giving<br />

‘river’; he includes in his word-family ‘bent<br />

(at ninety degrees)’ along with (modern<br />

meaning: ‘what?’ 86, q.v.), the original meaning<br />

of which was ‘carry on the back’. Other OBI<br />

forms for are virtually indistinguishable from<br />

some of those listed by Mizukami for . Ma,<br />

alternatively, takes the phonetic in to be 丂<br />

(CO, ‘floating aquatic waterweed’ 130). Gu, for<br />

his part, takes the original meaning of as ‘the<br />

Yellow River’, then by extension the generalized<br />

sense ‘river’. The basis for this proposal is probably<br />

that the Shang dynasty culture evolved<br />

in the Yellow River valley. Schuessler lists both<br />

‘river’ and ‘Yellow River’ as meanings for <br />

in OBI texts. By the seal stage, the structure<br />

of had stabilized in line with the first OBI<br />

form above as 42 ‘water’, and 655 (‘can,<br />

should’) as phonetic with associated sense<br />

‘bend’. KJ1970:123; YK1976:81; GY2008:709;<br />

AS2007:274; OT1968:564; MS1995:v2:740-<br />

41,v1:52-3,204-06; AS2007:274-5; MR2007:435.<br />

As a mnemonic we suggest taking the elements<br />

as ‘water’ and ‘can’.<br />

Mnemonic: WATER CAN FORM RIVER<br />

659<br />

L3<br />

過<br />

KA, sugiru/gosu,<br />

-sugi, ayamachi<br />

pass, exceed, error<br />

12 strokes<br />

TSŪKApassage<br />

KAKOKEIpast tense<br />

iisugiexaggeration<br />

Seal . Has 85 ‘walk, go’, and (originally,<br />

either ‘distorted mouth shape’ [Katō] or<br />

‘smooth-moving body joints’ [Mizukami]) as<br />

phonetic with associated sense ‘many, much’, to<br />

give ‘go a long way/too far’ (Mizukami takes as<br />

‘much latitude/margin’, to give ‘walk to a destination<br />

along an easy road’). OBI forms are listed<br />

by Mizukami, all of slightly different structure.<br />

KJ1970:312; YK1976:83; MS1995:v2:1298-1300;<br />

OT1968:1005. Suggest taking right-hand element<br />

as a ‘topless’ tower (see 132, ‘tall’).<br />

Mnemonic: GOING TO PASS BY TOPLESS<br />

TOWER IS EXCEEDINGLY ERRONEOUS<br />

214 The 185 Fifth Grade Characters

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