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1326<br />

L1<br />

侯<br />

KŌ<br />

marquis, lord<br />

9 strokes<br />

KŌSHAKUmarquis<br />

ŌtaKŌMarquis Ōta<br />

ŌKŌ royalty<br />

Bronze ; seal . Treatments differ considerably.<br />

Ogawa takes as the original form of ,<br />

consisting of an arrow () and (normally a<br />

determinative meaning ‘cliff’, but here a hanging<br />

cloth, as target), giving ‘target’. Qiu likewise<br />

takes it as an earlier form of . Katō too takes it<br />

as meaning ‘target’, but as a separate graph from<br />

, not as its predecessor. Shirakawa, in his treatment,<br />

discusses , which he sees as an earlier<br />

form of , takes as meaning ‘roof’, indicating<br />

an arrow-shooting ritual of purificatory significance,<br />

with the top two strokes of representing<br />

a person on top of the roof, involved in the<br />

ritual. According to Shirakawa, this ritual was<br />

performed by persons whose duties extended<br />

to protecting members of the royal family; for<br />

this work they were rewarded with fiefs, and<br />

were treated as members of lower-ranking or<br />

peripheral nobility, hence the meaning ‘marquis’.<br />

As can be seen, the treatments of show considerable<br />

diversity, and this appears to reflect a<br />

degree of confusion or uncertainty regarding<br />

the true etymology of this graph in relation to<br />

, and (see 504). However, amidst the<br />

diversity of opinion regarding , the view put<br />

forward by Shirakawa does seem to have some<br />

merit. OT1968:63; QX2000:47,300; KJ1970:397-8;<br />

SS1984:296. We suggest taking the graph as <br />

41 ‘person’, 145 ‘arrow’, and as quiver on<br />

its side.<br />

Mnemonic: PERSON WITH ARROW AND<br />

QUIVER IS A LORD [/ MARQUIS]<br />

1327<br />

恒<br />

KŌ, tsune<br />

always, constant<br />

L1<br />

9 strokes<br />

KŌJŌconstancy<br />

KŌKYŪperpetuity<br />

KŌREI common usage<br />

Bronze ; seal ; traditional . Has 164<br />

‘heart, feelings’, with (see Note below) as<br />

phonetic with associated sense of ‘fixed and not<br />

moving’, thus ‘a heart which is firm/unwavering’,<br />

then generalized to ‘constant’. In some early occurrences,<br />

there seems to have arisen confusion<br />

between the original shape of as noted above<br />

on the one hand, and the separate graph shape<br />

(see below) ‘go round, revolve’. In calligraphic<br />

tradition, the brushwritten seems to have<br />

become the model shape for this graph, but the<br />

great dictionaries of pre-modern times such as<br />

Kangxi zidian maintained the more etymologically<br />

appropriate . In modern Japanese usage,<br />

has been adopted as standard, reflecting a<br />

process of shape regularization (is recurrent<br />

as an element elsewhere in JK graphs, e.g. <br />

924, whereas is not). Mizukami also lists a<br />

proposed OBI equivalent for . Note: (NJK)<br />

‘move across’; originally, either crescent moon<br />

or boat between upper and lower line, indicating<br />

moon moving within fixed limits, or a boat<br />

moving within limits. MS1995:v1:506-7,30-33;<br />

KJ1970:398-400; FC1977:26; ZZ1671:v1:440. As<br />

with 924 we suggest taking this graph as as<br />

‘two’ 65 and ‘days’ 66.<br />

Mnemonic: FEELINGS CONSTANT OVER TWO DAYS<br />

1328<br />

洪<br />

KŌ<br />

flood, vast<br />

L2<br />

9 strokes<br />

KŌZUIflood<br />

KŌSEKISŌdiluvium<br />

KŌDAI na vast<br />

Seal ; a late graph (Shuowen). Has 42<br />

‘water(s)’, and 484 (‘together’) as phonetic<br />

with associated sense taken as ‘big’, thus giving<br />

‘flood’ (Ogawa), and by extension ‘vast,<br />

great’; Tōdō takes associated sense as either<br />

‘fall, descend’ or ‘thick’. On a geo-historical<br />

note, in the Shuowen jiezi of ca.100AD, the<br />

first dictionary of Chinese characters (total:<br />

9353) arranged according to a system of<br />

394 The Remaining 1130 Characters

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