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1177<br />

既<br />

KI, sude (ni)<br />

already, finished<br />

L1<br />

10 strokes<br />

KISEIready-made<br />

KIKONSHAmarried person<br />

KITEI noestablished<br />

OBI ; seal ; traditional forms , . Has<br />

CO ‘food vessel piled with food’ and ,<br />

CO graph taken as originally meaning either<br />

‘choke after eating’ or ‘eat one’s fill’, as semantic<br />

and phonetic, thus ‘finish eating’ (Qiu,<br />

Ogawa) or ‘eat one’s fill’ (Katō). Schuessler<br />

takes meaning (OBI stage onwards) as ‘to<br />

complete, have done’ as a marker of completed<br />

action; which would mean ‘already’ is an<br />

extended sense. The shape is found in the<br />

calligraphic tradition (which often features<br />

such variants) from Sui dynasty (581-618) onwards.<br />

QX2000:195; OT1968:458; KJ1970:183;<br />

AS2007:298; MS1995:v1:604-6.; FC1976:1022-<br />

4. Take left-side as unlidded food 163 and<br />

right-side as long legged man.<br />

Mnemonic: LONG LEGGED MAN HAS<br />

ALREADY FINISHED UNLIDDED FOOD<br />

1178<br />

飢<br />

KI, ueru<br />

starve, hunger<br />

L1<br />

10 strokes<br />

KIGAhunger, starvation<br />

uejinideath by starvation<br />

KIKINfamine<br />

Seal ; late graph (Shuowen). Has 163 ‘eat’,<br />

and 845 (NJK; originally ‘table, stand’) as<br />

phonetic with associated sense ‘sparse, deficient’,<br />

thus ‘food is sparse’, and hence ‘be hungry’.<br />

DJ2009:v2:425; OT1968:107; TA1965:695-8.<br />

Mnemonic: FOOD ON THE TABLE, BUT STILL<br />

STARVING<br />

1179<br />

鬼<br />

KI, oni<br />

devil, demon, ghost<br />

L1<br />

10 strokes<br />

KIKAIrealm of the dead<br />

onibabahag, witch<br />

onigokkotag (the game)<br />

1180<br />

亀<br />

KI, kame<br />

turtle, tortoise<br />

L1<br />

11 strokes<br />

KITŌpenis<br />

KIRETSUcrack, fissure<br />

umigamesea turtle<br />

OBI ; seal . The OBI forms commonly<br />

depict a kneeling figure wearing a large mask;<br />

the graph is taken to represent the spirit of a<br />

deceased person. The element was added<br />

later at the seal stage; its function is not entirely<br />

clear, but one suggestion is that it was added as<br />

a phonetic (Katō). OT1968:1139; KJ1970:230-32;<br />

MS1995:v2:1486-8. Suggest taking the graph as<br />

a whole as a deviation from ‘think’ 147.<br />

Mnemonic: DISTORTED THINKING LEADS TO<br />

DEVILISH THOUGHTS<br />

OBI ; seal ; traditional . Originally,<br />

pictograph of a turtle or tortoise seen from<br />

above or from the side; from the seal stage<br />

onwards, the side view predominated as the<br />

basis for this graph. In broad terms, the modern<br />

simplified form may be said to retain the basic<br />

profile of the seal version. MS1995:v2:1530-31;<br />

MR2007:492; OT1968:1175. We suggest taking<br />

the pictograph in its whole modern form as a<br />

mnemonic.<br />

Mnemonic: TURTLE HAS TWO SQUARE<br />

SHELLS WITH CRACKS, HEAD AND TAIL<br />

352 The Remaining 1130 Characters

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