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2098<br />

L1<br />

<br />

<br />

<br />

倫<br />

RIN<br />

principles, ethics<br />

10 strokes<br />

RINRIprinciples, ethics<br />

JINRINmorality<br />

ZETSURINpeerless<br />

Seal ; a late graph (Shuowen). Consists of<br />

41 ‘person’, with 631 (CO, ‘align bound<br />

bamboo/wooden tablets’; see Note below)<br />

as phonetic with associated sense ‘order’<br />

sequence’, giving ‘orderly personal relations’,<br />

and hence ‘principles, ethics’. Note: con-<br />

sists of 亼 ‘collect, bring together’ (originally,<br />

pictograph of lid/cover over something<br />

[Shuowen erroneously analyses as three<br />

things put together]), over 884 ‘(slim)<br />

bound volume’, giving ‘(number of slim) volumes<br />

bound together in order’. GY2008:98;<br />

OT1968:72; KJ1970:910-11.<br />

Mnemonic: PERSON ALIGNED ACCORDING<br />

TO ETHICAL PRINCIPLES<br />

Or: PERSON PUTS COVER OVER BAMBOO<br />

TABLETS ABOUT ETHICS<br />

2099<br />

隣<br />

RIN, tonari<br />

neighbor, adjoin<br />

L1<br />

16 strokes<br />

RINSHITSUnext room<br />

RINSETSUadjacency<br />

tonariauadjoin<br />

Seal () ; a late graph (Shuowen). Originally<br />

consists of / ‘village, settlement’<br />

(normally right-hand 376, not left-hand<br />

262, which signifies ‘hill, mound’ etc.), combined<br />

with 粦 (CO; for meanings, see Note<br />

below) as phonetic with associated sense<br />

‘lined up, side by side’, giving ‘village/settlement<br />

with dwellings arranged side by side’.<br />

By extension, ‘neighboring’ and ‘adjoin’. It is<br />

not clear as to when exactly the element <br />

was relocated. Note: 粦 is taken in one view<br />

as the modified version of 㷠 , consisting of<br />

1050 ‘flames’, combined with 336 (‘feet<br />

pointed in opposite directions’) as semantic<br />

and phonetic meaning ‘stamp on and<br />

scatter’; overall meaning: ‘flames scattered<br />

through stamping’, or ‘flickering flames, willo’-the-wisp’<br />

(Mizukami). Alternatively, based<br />

on one of the bronze forms for 粦 , another<br />

commentator interprets the top element<br />

differently as 56 (‘big’) representing ‘person’,<br />

and takes the short dot-like strokes as<br />

drops of blood dripping down, with overall<br />

meaning ‘human sacrifice made before<br />

ladder for deities (to descend and ascend)’<br />

(Shirakawa). The latter view is based in part<br />

on Shirakawa’s idiosyncratic interpretation<br />

of left-hand (abbreviated form of <br />

1907 when occurring as left-hand element),<br />

which is usually taken to mean ‘hill, mound,<br />

etc.’. MS1995:v2:1340-41,v1:808-09,796-7;<br />

OT1968:1075; TA1965:477-80; SS1984:890-<br />

92. Taking modern form, albeit with an error,<br />

we suggest ‘rice’ 220, 336 as opposed<br />

feet/stamp, and ‘mound’ .<br />

Mnemonic: NEIGHBORS STAMP ON MOUND<br />

OF RICE!<br />

2100<br />

瑠<br />

RU<br />

lapis lazuli<br />

L1<br />

14 strokes<br />

RURIlapis lazuli<br />

RURIiroazure<br />

JŌRURIJōruri ballad drama<br />

Seal (

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