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379<br />

L1<br />

<br />

<br />

<br />

豆<br />

TŌ, ZU, mame<br />

beans, miniature<br />

7 strokes<br />

TŌFUtofu (beancurd)<br />

DAIZUsoybean<br />

mameHONminiature book<br />

OBI form ; seal . Originally a pictograph of<br />

a round vessel on a stem (varied in height) with<br />

a splayed foot, to serve meat or other food;<br />

later, some such vessels (Ch. dou) served a ritual<br />

purpose. In Tōdō’s word-family ‘stand upright’.<br />

The graph seems to have been borrowed to<br />

represent a different word (of same pronunciation<br />

in Han times) meaning ‘bean, soybean’;<br />

the meaning ‘small’ may be an extended use<br />

from ‘bean’ (something small). KJ1970:733-4;<br />

MR2007:314; QX2000:179,356; TA1965:281-3;<br />

SS1984:642; AS2007:215-6. We suggest taking<br />

the top lateral stroke as ‘one’ (1).<br />

Mnemonic: ONE MINIATURE BOX ON STAND,<br />

FULL OF BEANS<br />

380<br />

L3<br />

<br />

<br />

<br />

島<br />

TŌ, shima<br />

island<br />

10 strokes<br />

RETTŌarchipelago<br />

TŌMINislanders<br />

shimaguniisland nation<br />

Seal ; this is a late graph (Shuowen). Has<br />

26 ‘mountain’, and (abbreviated shape<br />

for 190 ‘bird’) as phonetic with associated<br />

sense ‘big waves’, to give ‘mountains<br />

(or other land projecting up) surrounded by<br />

sea’, namely ‘island’. YK1976:387; KJ1970:668;<br />

OT1968:304.<br />

Mnemonic: BIRD ALIGHTS ON MOUNTAIN-<br />

OUS ISLAND<br />

381<br />

湯<br />

TŌ, yu<br />

hot water<br />

L3<br />

12 strokes<br />

SENTŌpublic bath<br />

yugesteam<br />

CHAnoyutea ceremony<br />

Bronze ; seal . Has 42 ‘water’, and <br />

161 (‘sun shining up high’) as phonetic with associated<br />

sense ‘hot sun, hot’. MS1995:v2:768-9;<br />

KJ1970:879; YK1976:388; OT1968:596. We suggest<br />

taking 66 ‘sun’ with as rays.<br />

Mnemonic: RAYS FROM RISING SUN MAKE<br />

WATER HOT<br />

382<br />

登<br />

TŌ, TO, noboru<br />

climb<br />

L3<br />

12 strokes<br />

TŌJŌappearance<br />

TOZANmountaineering<br />

kinoboritree-climbing<br />

OBI forms , ; bronze . Interpretations<br />

diverge. Often taken as ‘tread or step<br />

heavily’, with 379 ‘food vessel’ as phonetic<br />

with associated sense ‘climb’ (Mizukami, Katō,<br />

Yamada). An alternative analysis is found in<br />

Ma, taking the second common OBI form<br />

above as showing a stone platform or pedestal<br />

for mounting a horse, with two helping hands<br />

below and the feet of the rider above;<br />

Shirakawa also takes the element similar<br />

in shape to as a mounting platform.<br />

MS1995:v2:894-5; KJ1970:733; YK1976:388;<br />

MR2007:239-40; SS1984:648. We suggest in<br />

its original meaning ‘tall food vessel’, and as<br />

funny feet.<br />

Mnemonic: TWO FUNNY FEET CLIMB TALL<br />

FOOD VESSEL<br />

138 The 200 Third Grade Characters

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