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158<br />

春<br />

SHUN, haru<br />

of ‘forest’. seems to serve as phonetic, but<br />

spring(-time)<br />

Schuessler sees a semantic role too: he notes<br />

L4<br />

9 strokes<br />

the original meaning as ‘begin to grow’ (of<br />

plants in spring). As for the modern form of<br />

SEISHUNyouth<br />

158, Qiu sees top part (top five strokes) of <br />

BAISHUNprostitution<br />

as a fused version of the ‘plant’ determinative<br />

harugispring clothes<br />

53 with . MS1995:v1:616-7; KJ1970:118;<br />

MR2007:224; AS2007:197; QX2000:20. Suggest<br />

taking modern form as 25 ‘three’, 41<br />

‘person’ and 66 ‘sun’.<br />

OBI forms such as have ‘(a type of) tree’ and<br />

66 ‘sun, day’, often with a third element <br />

1806 (modern meaning ‘camp’). Some scholars<br />

(Mizukami, Katō) take the tree to be specifically<br />

a mulberry, though Ma points to OBI forms<br />

supporting his view of a more general sense<br />

Mnemonic: THREE PEOPLE OUT IN THE<br />

SUN – MUST BE SPRING<br />

159<br />

書<br />

SHO, kaku<br />

write, text<br />

L5<br />

10 strokes<br />

SHOKIsecretary<br />

KYŌKASHOtext book<br />

hagakipostcard<br />

Bronze . The graph seems to occur very<br />

rarely in OBI, the graphs of which were typically<br />

carved directly into the bone or shell surface<br />

with a knife, though it should be noted that at<br />

least a small number of OBI texts were written<br />

first with a brush and then incised. The bronze<br />

forms such as above depict a hand holding a<br />

writing brush (; see 400) over 314 (‘person’)<br />

as phonetic – the latter later reduced to<br />

– with associated sense such as ‘imitate’ or<br />

‘write’, giving ‘copy text, write’. MS1995:v1:632-3;<br />

KJ1970:491; OT1968:813.<br />

Mnemonic: BRUSH IN HAND WRITES TEXT IN<br />

LINES<br />

160<br />

少<br />

SHŌ,sukunai,sukoshi homophone written , while Ogawa takes it<br />

few, a little<br />

as representing ‘one’, i.e. still a small number or<br />

L5<br />

4 strokes<br />

‘few’. Qiu, by contrast, feels the word for ‘small’<br />

was represented by both the three-dash and<br />

SHŌNENa youth<br />

four-dash versions, and that the : distinction<br />

SHŌSŪminority<br />

was a later development, the four-dash<br />

TASHŌmore or less<br />

version having evolved into the modern<br />

form; Katō is of the same view. MR2007:226;<br />

OT1968:292; QX2000:175; KJ1970:606;<br />

AS2007:535,454.<br />

OBI forms for this graph comprise four short<br />

vertical strokes , apparently contrasting with<br />

three for 38 ‘small’. There are varying views<br />

on the significance of the fourth stroke. Ma, for<br />

instance, takes it as simply a means to visually<br />

distinguish the underlying word from the near-<br />

Mnemonic: THREE WITH ONE IS STILL JUST<br />

A FEW<br />

161<br />

場<br />

JŌ, ba<br />

Possibly a relatively late graph (Shuowen) ,<br />

place<br />

L4<br />

though Mizukami lists forms which he believes<br />

12 strokes<br />

to be OBI equivalents, depicting divided-up<br />

and leveled land . The later forms are taken as<br />

KAIJŌmeeting place<br />

64 ‘earth, ground’, and (CO, original sense<br />

NYŪJŌadmission<br />

‘sun rises up’) as phonetic with associated sense<br />

hirobaopen space<br />

taken as i] ‘remove obstructions from ground’,<br />

giving ‘ground made level by removing things’<br />

The 160 Second Grade Characters 85

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