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1229<br />

L1<br />

仰<br />

GYŌ, KŌ, aogu, ōse<br />

look up, respect, state<br />

6 strokes<br />

GYŌTENamazement<br />

SHINKŌcreed, faith<br />

GYŌGYŌshiigrandiose<br />

Seal ( ) ; seal () . Older graph is<br />

analyzed as ‘person kneeling’ 41 in front of<br />

someone standing (Mizukami takes as ‘person<br />

standing up tall’), giving ‘look up at and greet<br />

(an arriving guest)’. Later graph has additional<br />

‘person’ element (41); this is believed<br />

not to represent an extra third person, but a<br />

way to distinguish it from another similar character<br />

( 1273 ‘greet’). MS1995:v1:48-50,176-8;<br />

KJ1970:179-80; OT1968:50.<br />

Mnemonic: KNEELING PERSON LOOKING UP<br />

AT OTHERS WITH RESPECT<br />

1230<br />

L1<br />

<br />

<br />

<br />

暁<br />

GYŌ, akatsuki<br />

dawn, light, event<br />

12 strokes<br />

GYŌTENdawn<br />

TSŪGYŌconversancy<br />

GYŌSEIVenus, rarity<br />

Seal ; late graph (Shuowen); traditional .<br />

Has 66 ‘sun’, with CO (‘tall person’) as phonetic<br />

with associated sense taken as ‘become<br />

bright, white’, giving ‘light of the sun becomes<br />

clear’, i.e. ‘dawn’. may well also lend a semantic<br />

element in the idea of tall, indicating rising<br />

high. Dawn is also an event. Note: consists<br />

of 垚 ‘earth piled up high’, with ‘person with<br />

head above others’, giving ‘tall person’, and by<br />

extension ‘outstanding person’. OT1968:470;<br />

KJ1970:282; TA1965:266; MS1995:v1:274-5. See<br />

also 539 ‘burn’, which we suggest taking by<br />

association to remember 1230.<br />

Mnemonic: SUN HAS DAWNED, BUT NOT<br />

QUITE BURNING HEAT<br />

1231<br />

L1<br />

凝<br />

16<br />

GYŌ, koru/rasu<br />

stiff, engrossed, fixed,<br />

elaborate<br />

strokes<br />

GYŌSHIstare<br />

koriSHŌfastidiousness<br />

kotta elaborate<br />

1232<br />

巾<br />

KIN, haba<br />

cloth, rag, width<br />

L1<br />

3 strokes<br />

KINCHAKUpurse, pouch<br />

FUKINdishcloth<br />

kohaba narrow width<br />

Seal ; a late graph (Shuowen). The seal<br />

equivalent of is included in Shuowen, but<br />

not as a main heading, only as an alternative<br />

form for ‘ice’ in popular usage. has 401<br />

‘ice’ (originally, pictograph of cracks or irregularities<br />

in ice), and 848 (originally ‘child stands<br />

unsteadily’, now ‘doubt’) as phonetic with associated<br />

sense ‘remain still’, giving ‘ice forms and<br />

stays still’. By extension, ‘stiff; engrossed, fixed’.<br />

‘Elaborate’ may relate to patterns of ice-cracks.<br />

DJ2009:v3:935; KJ1970:248; OT1968:106.<br />

Mnemonic: DOUBT ICE IS STIFF<br />

OBI ; seal . Originally, pictograph of a<br />

scrap of cloth with an upper end (symbolized<br />

by the longer vertical line) to tuck into the belt<br />

or waist sash. MS1995:v1:434-5; OT1968:313;<br />

KJ1970:286; MR2007:580.<br />

Mnemonic: A TRIDENT MADE OF CLOTH!?<br />

366 The Remaining 1130 Characters

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