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968<br />

L1<br />

<br />

<br />

<br />

肺<br />

HAI<br />

lung(s)<br />

9 strokes<br />

HAIBYŌlung disease<br />

HAIENpneumonia<br />

HAIZŌlungs<br />

Seal ; late graph (Shuowen). Has 209 ‘flesh,<br />

meat’, and (originally pictograph of plant<br />

emerging above ground [not 144 ‘market/<br />

city’]), taken in one analysis as phonetic with<br />

associated sense ‘emerge from within’, to give<br />

‘body organ from which breath emerges’, i.e.<br />

969<br />

L1<br />

<br />

<br />

<br />

俳<br />

HAI<br />

amusement, actor<br />

10 strokes<br />

HAIYŪactor<br />

HAIKUhaiku poetry<br />

HAIJINhaiku poet<br />

Seal . Analyses differ. Probably most persuasive<br />

is that which takes as 41 ‘person’, and <br />

794 (‘not’) as phonetic with associated sense<br />

‘hunchback, ugly’, to give ‘(male) hunchback’. In<br />

ancient China, the nobles had many dwarf servants<br />

who were hunchbacks, and who would tell<br />

970<br />

L1<br />

班<br />

10<br />

HAN<br />

squad, group,<br />

allot<br />

strokes<br />

HANCHŌsquad leader<br />

KYŪGOHANrelief squad<br />

HANTENa spot<br />

Bronze ; seal . Has CO ‘jade/jewelled<br />

tablet pair’ (to show lord-vassal relationship), and<br />

198 ‘knife, cut’, felt here to act as abbreviation<br />

of 218 ‘divide’ as semantic and phonetic,<br />

971<br />

晩<br />

BAN<br />

evening, late<br />

L3<br />

12 strokes<br />

BANmeshievening meal<br />

BANKAlate summer<br />

KONBAN waGood evening<br />

Seal ; late graph (Shuowen). Has 66 ‘sun,<br />

day’, and 2018 (‘avoid, escape’) as phonetic<br />

‘lungs’ (Katō, Yamada). An alternative analysis<br />

based on the seal form (and the Shuowen<br />

interpretation) of takes original meaning as<br />

leaves of a plant opening on opposite sides,<br />

giving both semantic and phonetic with associated<br />

sense ‘divide in two’, to give ‘organ<br />

divided in two’ (lungs) (Katō, Ogawa). The first<br />

analysis above seems preferable; the second<br />

might apply equally to ‘kidneys’. Suggest taking<br />

as ‘city’ for mnemonic purposes. YK1976:409;<br />

KJ1970:753,472; TA1965:651; OT1968:820.<br />

Mnemonic: MEAT FROM THE CITY MIGHT<br />

DAMAGE YOUR LUNGS<br />

amusing stories and perform song and dance<br />

routines at banquets; on the basis of such activities,<br />

extended senses evolved such as ‘jest’ for<br />

(Katō, Yamada). In support of this view is the<br />

fact that in medieval Europe deformed persons<br />

were often employed as jesters. Ogawa prefers<br />

to analyze as phonetic with associated sense<br />

‘oppose, go against’, giving ‘persons who amuse<br />

others by doing unusual things’. Yamada looks<br />

to identify a bronze form for . KJ1970:754-5;<br />

YK1976:410; OT1968:71.<br />

Mnemonic: AN AMUSING ACTOR IS NOT A<br />

PERSON!?<br />

giving ‘jade tablet marking subservience’ – one<br />

out of a pair given by the chief ruler (or later, the<br />

emperor) to individual local nobles or lesser rulers<br />

as a symbol of their subservience. Later generalized<br />

to ‘divide’ and ‘distribute’, which involves<br />

some sort of group structure, so ‘group’ may be<br />

a further extended sense. Also used now as variant<br />

of 1869 ‘spot’. YK1976:418-9; KJ1970:788;<br />

MS1995:v2:854-5; AS2007:155.<br />

Mnemonic: SQUAD RECEIVES A CUT OF THE<br />

JEWELS<br />

with associated sense usually taken as ‘disappear,<br />

not clearly visible’ (Ogawa says ‘incline<br />

towards’), giving ‘sun disappears’, i.e. ‘sunset’.<br />

YK1976:419-20; KJ1970:791; TA1965:735-9;<br />

OT1968:47.<br />

Mnemonic: THE SUN ‘ESCAPES’ EVERY<br />

EVENING – A SIGN IT’S GETTING LATE<br />

The 181 Sixth Grade Characters 297

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