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686<br />

L1<br />

<br />

<br />

<br />

潔<br />

KETSU, isagiyoi<br />

clean, pure<br />

15 strokes<br />

KEPPAKU naimmaculate<br />

KEPPEKI nafastidious<br />

isagiyokuvaliantly<br />

Seal ; late graph (Shuowen). Has 絜 (CO<br />

originally meaning ‘correct, proper’) as phonetic<br />

with associated sense ‘purify by bathing’<br />

(Ogawa says ‘free of defilement’), and 42<br />

‘water’ to reinforce 絜 , for overall meaning<br />

‘purify by bathing’; subsequently generalized<br />

sense ‘clean, pure’.KJ1970:257; YK1976:155;<br />

OT1968:607; SS1984:250. We suggest taking <br />

as 29 ‘thread’, as 198 ‘cut’, and as variant of<br />

315 ‘master’.<br />

Mnemonic: ODD MASTER CUTS THREADS,<br />

WASHES THEM CLEAN IN WATER<br />

687<br />

L3<br />

<br />

<br />

<br />

件<br />

KEN, kudan<br />

item, matter<br />

6 strokes<br />

JIKENincident<br />

JŌKENcondition, terms<br />

kudan noaforementioned<br />

Seal ; seemingly a very late graph (Yupian).<br />

The element 108 ‘ox, cow’ is taken to be an<br />

abbreviation for (NJK, originally ‘lead cow<br />

by a rope’; by extension, ‘be pulled/ bound’),<br />

with 41 ‘person’, to give overall meaning<br />

‘person who is bound and not free’, i.e. ‘slave’.<br />

In ancient China, slaves were regarded as no<br />

more than objects, and hence extended senses<br />

such as ‘thing’. KJ1970:385-6; YK1976:156;<br />

MS1995:v2:834-5.<br />

Mnemonic: PERSON LEADING A COW IS A<br />

SERIOUS MATTER<br />

688<br />

券<br />

KEN<br />

TICKET, PASS, BOND<br />

L3<br />

8 strokes<br />

RYOKENpassport<br />

SHŌKENbond<br />

TEIKIKENcommuter pass<br />

Seal ; late graph (Shuowen). Has 198 ‘knife/<br />

cut’, and (CO showing hands and grain/rice,<br />

originally meaning ‘handle rice’) as phonetic<br />

689<br />

L3<br />

<br />

<br />

<br />

険<br />

11<br />

KEN, kewashii<br />

steep, severe,<br />

perilous<br />

strokes<br />

KEN’AKU nadangerous<br />

HOKENinsurance<br />

KENSO naprecipitous<br />

Seal ; late graph (Shuowen); traditional <br />

Has1907 ‘hill, mound’, and (CO, originally<br />

‘many people agree’: see 500) as phonetic<br />

with associated sense ‘carved wood’ (Katō). According<br />

to Katō, ancient contracts were made<br />

of a piece of wood carved in a certain way and<br />

then divided into two pieces, which could be<br />

matched up again to signify conclusion of a<br />

contract by parties concerned. KJ1970:373;<br />

OT1968:115; YK1976:156-7;. We suggest taking<br />

as 65 ‘two’, and 8 ‘fire(s)’.<br />

Mnemonic: START TWO FIRES WITH CUT UP<br />

TICKETS<br />

with associated sense taken as either ‘gather<br />

together’ (Katō, Yamada), giving ‘hills/mountains<br />

grouped together’, or ‘jagged, pointed,<br />

steep’ (Tōdō, Ogawa), giving ‘jagged/steep hills/<br />

mountains’, and ‘steep’ as a generalized meaning.<br />

Either interpretation leads to ‘dangerous’ as<br />

an extended meaning. KJ1970:375; TA1965:847-<br />

8; OT1968:1069. We suggest taking as ‘odd’<br />

elder brother 114 under cover/cap 亼 .<br />

Mnemonic: ODD ELDER BROTHER DONS CAP<br />

TO CLIMB STEEP HILL<br />

222 The 185 Fifth Grade Characters

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